In exitu Israel : $b an historical novel, volume 1 (of 2)Baring-Gould, S. (Sabine)
History
In exitu Israel : $b an historical novel, volume 1 (of 2)
Baring-Gould, S. (Sabine)
France -- History -- Revolution, 1789-1799 -- Fiction
The great and little tithes of Bernay went to the Abbey; and out
of them the monks defrayed the expense of a curate for the parish
church of S. Cross. This church had been built by the town in 1372,
by permission of the Abbey, on condition that the parish should bear
the charge of its erection, and the abbot should appoint the curate;
that the parish should be responsible for the repair of the fabric
and the conduct of divine service, and that the Abbey should pay to
the incumbent the _portion congrue_ of the tithes. The incumbent of
Bernay was, throughout the middle ages and down to the suppression of
the monastery, a salaried curate only, without independent position,
and receiving from the Abbey a sum which amounts in modern English
money to about fifty pounds, and out of this he was required to
pay at least two curates or _vicaires_. This sorry pittance would
have been miserable enough, had the curé been provided with a
parsonage-house rent free; but with this the Abbey did not furnish
him, and he was obliged to lodge where he could, and live as best he
could on the crumbs that fell from the abbot’s table.
The parishioners of Bernay had made several attempts to free their
church from its dependence, but in vain. The monks refused to cede
their rights, and every lawsuit in which the town engaged with them
terminated disastrously for the citizens. The people of Bernay
were severely taxed. Beside the intolerable burdens imposed on
them by the State, they paid tithes on all they possessed to the
monks, who assessed them as they thought proper, and against whose
assessment there was no appeal, as the abbot of Bernay exercised
legal jurisdiction in the place, and every question affecting
ecclesiastical dues was heard in his own court. The corn was tithed
in the field, and tithed again at the mill. The Abbey had rights of
_corvée_, that is, of claiming so many days’ work from every man in
the place, and on its farms, free of expense. The townsfolk, who were
above the rank of day labourers, escaped the humiliation only by
paying men out of their own pockets, to take their places and work
for the Fathers.
It was hard for the citizens, after having been thus taxed by the
Church, to have to expend additional money to provide themselves with
religious privileges. Bernay might have been a far more prosperous
town but for the Abbey, which, like a huge tumour, ate up the
strength and resources of the place, and gave nothing in return.
Public-domain text, read in full here on John Shaqi.
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