Buddhism; Folklore -- Japan; Japan -- Social life and customs
There is an interesting mention of this incense in the Chinese book,
_Shang-hai-king_. It was called _Fwan-hwan-hiang_ (by Japanese
pronunciation, _Hangon-kō_), or “Spirit-Recalling-Incense;” and it was
made in Tso-Chau, or the District of the Ancestors, situated by the
Eastern Sea. To summon the ghost of any dead person—or even that of a
living person, according to some authorities,—it was only necessary to
kindle some of the incense, and to pronounce certain words, while
keeping the mind fixed upon the memory of that person. Then, in the
smoke of the incense, the remembered face and form would appear.
[Illustration: The Magical Incense]
In many old Japanese and Chinese books mention is made of a famous
story about this incense,—a story of the Chinese Emperor Wu, of the Han
dynasty. When the Emperor had lost his beautiful favorite, the Lady Li,
he sorrowed so much that fears were entertained for his reason. But all
efforts made to divert his mind from the thought of her proved
unavailing. One day he ordered some Spirit-Recalling-Incense to be
procured, that he might summon her from the dead. His counsellors
prayed him to forego his purpose, declaring that the vision could only
intensify his grief. But he gave no heed to their advice, and himself
performed the rite,—kindling the incense, and keeping his mind fixed
upon the memory of the Lady Li. Presently, within the thick blue smoke
arising from the incense, the outline, of a feminine form became
visible. It defined, took tints of life, slowly became luminous, and
the Emperor recognized the form of his beloved At first the apparition
was faint; but it soon became distinct as a living person, and seemed
with each moment to grow more beautiful. The Emperor whispered to the
vision, but received no answer. He called aloud, and the presence made
no sign. Then unable to control himself, he approached the censer. But
the instant that he touched the smoke, the phantom trembled and
vanished.
Japanese artists are still occasionally inspired by the legends of the
Hangon-ho. Only last year, in Tōkyō, at an exhibition of new kakemono,
I saw a picture of a young wife kneeling before an alcove wherein the
smoke of the magical incense was shaping the shadow of the absent
husband.[6]
[6] Among the curious Tōkyō inventions of 1898 was a new variety of
cigarettes called _Hangon-sō_, or “Herb of Hangon,”—a name suggesting
that their smoke operated like the spirit-summoning incense. As a
matter of fact, the chemical action of the tobacco-smoke would define,
upon a paper fitted into the mouth-piece of each cigarette, the
photographic image of a dancing-girl.
Public-domain text, read in full here on John Shaqi.
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