Buddhism; Folklore -- Japan; Japan -- Social life and customs
But the night-howl of the white creature in my close forces me to
wonder whether she does not _mentally_ see something really
terrible,—something which we vainly try to keep out of moral
consciousness: the ghoulish law of life. Nay, there are times when her
cry seems to me not the mere cry of a dog, but the voice of the law
itself,—the very speech of that Nature so inexplicably called by poets
the loving, the merciful, the divine! Divine, perhaps, in some
unknowable ultimate way,—but certainly not merciful, and still more
certainly not loving. Only by eating each other do beings exist!
Beautiful to the poet’s vision our world may seem,—with its loves, its
hopes, its memories, its aspirations; but there is nothing beautiful in
the fact that life is fed by continual murder,—that the tenderest
affection, the noblest enthusiasm, the purest idealism, must be
nourished by the eating of flesh and the drinking of blood. All life,
to sustain itself, must devour life. You may imagine yourself divine if
you please,—but you have to obey that law. Be, if you will, a
vegetarian: none the less you must eat forms that have feeling and
desire. Sterilize your food; and digestion stops. You cannot even drink
without swallowing life. Loathe the name as we may, we are
cannibals;—all being essentially is One; and whether we eat the flesh
of a plant, a fish, a reptile, a bird, a mammal, or a man, the ultimate
fact is the same. And for all life the end is the same: every creature,
whether buried or burnt, is devoured,—and not only once or twice,—nor a
hundred, nor a thousand, nor a myriad times! Consider the ground upon
which we move, the soil out of which we came;—think of the vanished
billions that have risen from it and crumbled back into its latency to
feed what becomes our food! Perpetually we eat the dust of our
race,—_the substance of our ancient selves_.
But even so-called inanimate matter is self-devouring. Substance preys
upon substance. As in the droplet monad swallows monad, so in the vast
of Space do spheres consume each other. Stars give being to worlds and
devour them; planets assimilate their own moons. All is a ravening that
never ends but to recommence. And unto whomsoever thinks about these
matters, the story of a divine universe, made and ruled by paternal
love, sounds less persuasive than the Polynesian tale that the souls of
the dead are devoured by the gods.
Monstrous the law seems, because we have developed ideas and sentiments
which are opposed to this demoniac Nature,—much as voluntary movement
is opposed to the blind power of gravitation. But the possession of
such ideas and sentiments does but aggravate the atrocity of our
situation, without lessening in the least the gloom of the final
problem.
Public-domain text, read in full here on John Shaqi.
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