Ole Tuft had little or no knowledge of all these things. His plodding
studies had been severely theological, he had not time for more, and
his faith was an inheritance from an old peasant race, and was far too
secure in itself to be capable of scientific doubts. Had he announced
this fact straight out, there would probably have been an end of the
matter. But he too felt that Josephine stood between them and was
allowing herself to be led away. So he began with great scorn to call
everything vague inventions, empty devices, shining one day, melted
away on the morrow.
The other's vanity would not stand this. "Theologians," cried he, "are
wanting in the very simplest honesty. They conceal the fact that the
most important items of their faith are not revealed to the Jews, but
simply taken up and accepted from elsewhere! Like the creed of
immortality, that is from Egypt. The same with the Commandments. No one
climbs up on to a high mountain to have revealed to him in a
thunderstorm what others have known for thousands of years. Where is
the devil from? And the punishments of hell? Whence the last day and
judgment? And the angels? The Jews knew nothing of all this. Clergymen
are a set--in short, a set who do not honestly investigate matters,
telling people such things."
Josephine subsided completely; all the young people, particularly the
men, were evidently on Kallem's side; free-thinking was the fashion,
and it was amusing to have a laugh at the old faith handed down from
days of yore.
One young man began mocking at the history of the creation; Kallem
possessed both geological and palæontological learning, and he made
good use of it. Still less on this subject could Ole Tuft argue with
them; he alluded again to a trial that had been made to reconcile the
doctrines of the Bible with more recent discoveries, but it fared badly
with him. And on they went in rapid succession from dogma to dogma--now
they lay basking in the doctrine of the atonement of sins, it descended
from so ancient and uncultured a time that such a thing as individual
responsibility was not then known, merely that of the whole tribe or
family. Tuft was in despair; to him it really was an important
question, and much moved, in a loud voice, he began to confess his
faith. As if that were of any use! Excuses! Inventions!--show us your
proofs! Too late, Ole Tuft perceived that he had defended the cause too
eagerly and had therefore lost all. He was overcome with grief, fought
without hope, but fought on all the same and shouted out that, if a
single one of all those truths seemed doubtful, the fault was his; he
lacked the power to defend it. But the Word of God would stand unharmed
to the last hour of the world! What is the Word of God? It is the
spirit and entirety of the Bible, the creation (No!); the deluge (No!
No!); the expiation by death (No, No, No!); he shouted, they shouted;
the tears rushed to Tuft's eyes, his voice shook; he looked pale and
handsome.
Public-domain text, read in full here on John Shaqi.
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