Daniel is another man in whom faith begat courage and for whom courage carved a large niche in the temple of imperishable fame. The Daniel who interpreted to the trembling Belshazzar the fateful handwriting on the wall; who, unawed by enemies, prayed with his windows open toward Jerusalem, and who, in the lions' den, waited in patience until Darius hastened from a sleepless couch to call him forth and join him in praising Israel's God--this Daniel was the same intrepid servant of the Most High, who in his youth refused to drink wine from the king's table, and, demanding a test, proved that water was better--a verdict that twenty-five centuries have not disturbed. Passing over many characters who would seem mountainlike but for the majestic peaks that overshadow them, let us turn to the immortal seer who, listening heavenward, caught the words of the song that startled the shepherds at Bethelehem and, peering through the darkness of seven centuries, saw the light that shone from Calvary. It was Isaiah who foretold more clearly and more fully than any one else the coming of the Messiah, suggested the titles which He would earn, described the sufferings which He would endure and enumerated the blessings He would bring to mankind. In chapter nine verse six we read, "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace." In chapter fifty-three, we learn of His vicarious atonement: He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. In chapter two, verse four, we are told of the glad day, which we are now trying to hasten, when swords shall be beaten into ploughshares, and spears into pruning-hooks--when nations shall not lift up the sword against nations or learn war any more.