Dickens, Charles, 1812-1870 -- Knowledge -- Prisons; Prisons; Prisons -- England -- London; Prisons in literature
"'In gaol and out of gaol, in gaol and out of gaol, in gaol and out of
gaol. That's my life. I've been done everything to, pretty
well--except hanged. I've been locked up as much as a silver
tea-kettle. I've been carted here and carted there, and put out of
this town and put out of that town. I've no more notion where I was
born than you have, if so much. I first became aware of myself down in
Essex, a-thieving turnips for a living. Summun had run away from me--a
man, a tinker--and he'd took the fire with him and left me very cold.
"'I knowed my name to be Magwitch, christened Abel. How did I know it?
Much as I knowed the birds' names in the hedges to be chaffinch,
sparrer, thrush. I might have thought that it was all lies together,
only, as the birds' names come out true, I suppose mine did.
"'So fur as I could find, there warn't a soul that see young Abel
Magwitch, with as little on him as in him, but what caught fright at
him, and either drove him off or took him up. I was took up, took up,
took up, to that extent that I reg'larly growed up took up.'"
One of the most curious episodes of Newgate is connected with the
hanging of the Rev. W. Dodd, for forgery, on Friday, June 6, 1777. The
clerical malefactor preached his own funeral sermon in the chapel of the
prison before he was led out to die, the text being from Acts XV, 23.
The theatre of this remarkable valedictory went up in the smoke of the
Gordon Riots, but there is a chapel in the reconstructed jail:
"situated," says Boz, "at the back of the governor's house; the latter
having no windows looking into the interior of the prison. Whether the
associations connected with the place--the knowledge that here a portion
of the burial is, on some dreadful occasions, performed over the quick
and not over the dead--cast over it a still more gloomy and sombre air
than art has imparted to it, we know not, but its appearance is very
striking. The meanness of its appointments--the bare scanty pulpit, with
the paltry painted pillars on either side--the women's gallery with its
great heavy curtains--the men's with its unpainted benches and dingy
front--the tottering little table at the altar, with the commandments on
the wall above it, scarcely legible through lack of paint, and dust and
damp--so unlike the velvet and gilding, the marble and the wood of a
modern church--are strange and striking. There is one object, too, which
rivets the attention and fascinates the gaze, and from which we may turn
horror-stricken in vain, for the recollection of it will haunt us waking
and sleeping for a long time afterward. Immediately below the reading
desk, on the floor of the chapel, and forming the most conspicuous
object in the little area, is the 'condemned pew': A huge black pen in
which the wretched people, who are singled out for death, are placed on
the last Sunday preceding their execution, in sight of all their fellow
Public-domain text, read in full here on John Shaqi.
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