In old Narragansett; romances and realities — John Shaqi
In old Narragansett; romances and realitiesEarle, Alice Morse
History
In old Narragansett; romances and realities
Earle, Alice Morse
Narragansett Bay Region (R.I.) -- History -- Fiction; Short stories, American
These ungallant and extremely inconvenient ceremonies are not American
inventions or Yankee notions, but an old English custom, being in brief
the marriage of a woman, usually a widow, clad only in her shift, to
avoid hampering her newly made husband with her old debts. All through
New England, in New York and Pennsylvania, this custom was known until
this century. In Narragansett it was comparatively common. The exact
form of the _sacrifice_ (for sacrifice it was of modesty to the new
husband’s cupidity) and notions about it varied in localities. Let me
give a marriage-certificate of a shift-marriage which took place on
this very cross-roads where the three towns meet:
“On March 11th, 1717, did Philip Shearman Take the Widow Hannah
Clarke in her Shift, without any other Apparel, and led her across
the Highway, as the Law directs in such Cases and was then married
according to law by me. WILLIAM HALL, _Justice_.”
It is not specified in this certificate that this grotesque proceeding
took place at night, but, out of some regard for decency, and to avoid
notoriety, such was usually the case.
There is an ancient registration book of births, deaths, and marriages
at the handsome new Town Hall at South Kingston, R. I. There is an
entry within it of a shift-marriage:
“Thomas Calverwell was joyned in marriage to Abigail Calverwell his
wife the 22. February, 1719-20. He took her in marriage after she had
gone four times across the highway in only her shift and hair-lace and
no other clothing. Joyned together in marriage by me.
“GEORGE HAZARD, _Justice_.”
This was but two years after the marriage of Widow Clarke, and the
public parade may have taken place on the same spot, but there is a
slight variation, in that the fair Abigail’s ordeal was prolonged to
four times crossing the road. The naming of the hair-lace seems trivial
and superfluous with such other complete disrobing, but it was more
significant than may appear to a careless reader. At that date women
wore caps even in early girlhood, and were never seen in public without
them. To be capless indicated complete dishabille. A court record still
exists wherein is an entry of a great insult offered to the town
constables by an angry and contemptuous woman. She threatened to pull
off her head-gear and go before them, “only in her hair-lace and hair,
like a parcel of pitiful, beggarly curs that they were.” So the abandon
of only a hair-lace comported well with Abigail Calverwell’s only a
shift.
Public-domain text, read in full here on John Shaqi.
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