In old Narragansett; romances and realitiesEarle, Alice Morse
History
In old Narragansett; romances and realities
Earle, Alice Morse
Narragansett Bay Region (R.I.) -- History -- Fiction; Short stories, American
For several Sundays, as the boys had walked among the graves, and while
they had been busy with the care of their fathers’ horses, Elam had
occupied every moment in telling to Cotton all that he could remember
of a wonderful story he had read in New Haven. Two months previously
he had ridden with his father to that town, and in the tap-room of
the “ordinary” at which they had “put up” during their stay there had
lain a pile of about forty books, which a sea-captain had left to be
sold to any chance traveller, or to townspeople who might be inclined
to purchase them. There were several copies of Tate and Brady’s new
Psalms, which some of the New England Puritans wished to use instead
of the loved old Bay Psalm-book, two or three Bibles, half a dozen
volumes of sermons, a Dutch Psalm-book, which was not Dutch at all, but
a collection of English songs and ballads, Milton’s “Paradise Lost,” a
few prayer-books, and then there was a wonderful book which Elam did
not have time to finish, though he had not wasted a moment. It thrilled
and filled him with adventurous longings, and was called “Robinson
Crusoe.” This was the first and only story-book he had ever seen, and
as he retold the wonderful tale to Cotton, the desire to run away out
into the great world, to cross the ocean and see some strange sights
and lead a different life from that on a Narragansett farm, grew strong
in both boys’ breasts.
At last Elam, having a fertile though unexercised imagination,
developed a plan of action. They would leave home and meet at the
old meeting-house, where they would spend several weeks of idleness,
roaming the woods by day and sleeping in the noon-house by night, and
when everyone in town was tired of searching for them, then they would
make their way to the sea-shore without fear of capture, and get on
board a ship and sail off somewhere. They could hide in the wood on
the Sabbath days, and as the meeting-house stood on a lonely road in a
great wood on the top of a high hill, there would be but few passers-by
on week-days, and hence few chances of discovery. And now I must
explain about the noon-house, which was to be their sleeping-place, for
none of those queer old buildings now exist in New England.
Public-domain text, read in full here on John Shaqi.
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