American essays; Convents; Eden Hall (Torresdale, Pa.); Pennell, Elizabeth Robins, 1855-1936; Repplier, Agnes, 1855-1950
Breakfast afforded no opportunity for discussion. At that Spartan
meal, French conversation alone was permitted; and even had we been
able or willing to employ the hated medium, there was practically no
one to talk to. By a triumph of monastic discipline, we were placed
at table, at our desks, and at church, next to girls to whom we had
nothing to say;--good girls, with medals around their necks, and
blue or green ribbons over their shoulders, who served as insulating
mediums, as non-conductors, separating us from cheerful currents of
speech, and securing, on the whole, a reasonable degree of decorum. I
could not open my bursting heart to my neighbours, who sat stolidly
consuming bread and butter as though no wild light had dawned upon our
horizon. When one of them (she is a nun now) observed painstakingly,
"J'espère que nous irons aux bois après midi;" I said "Oui," which was
the easiest thing _to_ say, and conversation closed at that point. We
always did go to the woods on Sunday afternoons, unless it rained.
During the week, the big girls--the arrogant and unapproachable First
Cours--assumed possession of them as an exclusive right, and left us
only Mulberry Avenue in which to play prisoner's base, and Saracens
and Crusaders; but on Sundays the situation was reversed, and the
Second Cours was led joyously out to those sweet shades which in our
childish eyes were vast as Epping Forest, and as full of mystery as
the Schwarzwald. No one could have valued this weekly privilege more
than I did; but the day was clear, and we were sure to go. I felt the
vapid nature of Mary Rawdon's remark to be due solely to the language
in which it was uttered. All our inanities were spoken in French; and
those nuns who understood no other tongue must have conceived a curious
impression of our intelligence.
There was a brief recreation of fifteen minutes at ten o'clock, which
sufficed for a rapturous exchange of confidences and speculations.
Only those who have been at a convent school can understand how the
total absence of man enriches him with a halo of illusion. Here we
were, seven absurdly romantic little girls, living in an atmosphere
of devout and rarified femininity; and here was a tall Italian youth,
at least eighteen, sent by a beneficent Providence to thrill us with
emotions. Was he going to stay? we asked with bated breath. Was he
going to serve Mass every morning instead of Peter? We could not excite
ourselves over Peter, who was a small, freckle-faced country boy,
awkwardly shy, and--I should judge--of a saturnine disposition. We had
met him once in the avenue, and had asked him if he had any brothers
or sisters. "Naw," was the reply. "I had a brother wanst, but he
died;--got out of it when he was a baby. He was a cute one, he was." A
speech which I can only hope was not so Schopenhauerish as it sounds.
Public-domain text, read in full here on John Shaqi.
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