In Praise of Folly: Illustrated with Many Curious CutsErasmus, Desiderius
General
In Praise of Folly: Illustrated with Many Curious Cuts
Erasmus, Desiderius
Folly -- Early works to 1800
endowed some men with that unhappy peevishness of disposition, as to
nauseate and dislike whatever is their own, and much admire what belongs
to other persons, so as they cannot in any wise enjoy what their birth
or fortunes have bestowed upon them: for what grace is there in the
greatest beauty, if it be always clouded with frowns and sulliness? Or
what vigour in youth, if it be harassed with a pettish, dogged,
waspish, ill humour? None, sure. Nor indeed can there be any creditable
acquirement of ourselves in any one station of life, but we should sink
without rescue into misery and despair, if we were not buoyed up and
supported by self-love, which is but the elder sister (as it were) of
Folly, and her own constant friend and assistant For what is or can be
more silly than to be lovers and admirers of ourselves? And yet if it
were not so there will be no relish to any of our words or actions. Take
away this one property of a fool, and the orator shall become as dumb
and silent as the pulpit he stands in; the musician shall hang up his
untouched instruments on the wall; the completest actors shall be hissed
off the stage; the poet shall be burlesqued with his own doggrel rhymes;
the painter shall himself vanish into an imaginary landscape; and the
physician shall want food more than his patients do physic. In short,
without self-love, instead of beautiful, you shall think yourself an old
beldam of fourscore; instead of youthful, you shall seem just dropping
into the grave; instead of eloquent, a mere stammerer; and in lieu of
gende and complaisant, you shall appear like a downright country clown;
it being so necessary that every one should think well of himself before
he can expect the good opinion of others. Finally, when it is the main
and essential part of happiness to desire to be no other than what we
already are; this expedient is again wholly owing to self-love, which so
flushes men with a good conceit of their own, that no one repents of his
shape, of his wit, of his education, or of his country; so as the dirty
half-drowned Hollander would not remove into the pleasant plains of
Italy, the rude Thracian would not change his boggy soil for the best
seat in Athens, nor the brutish Scythian quit his thorny deserts to
become an inhabitant of the Fortunate Islands. And oh the incomparable
contrivance of nature, who has ordered all things in so even a method
that wherever she has been less bountiful in her gifts, there she
makes it up with a larger dose of self-love, which supplies the former
defects, and makes all even. To enlarge farther, I may well presume to
aver, that there are no considerable exploits performed, no useful arts
invented, but what I am the respective author and manager of: as first,
what is more lofty and heroical than war? and yet, what is more foolish
than for some petty, trivial affront, to take such a revenge as both
sides shall be sure to be losers, and where the quarrel must be decided
Public-domain text, read in full here on John Shaqi.
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