Next to Socrates comes his scholar Plato, a famous orator indeed, that could be so dashed out of countenance by an illiterate rabble, as to demur, and hawk, and hesitate, before he could get to the end of one short sentence. Theo-phrastus was such another coward, who beginning to make an oration, was presently struck down with fear, as if he had seen some ghost, or hobgoblin. Isocrates was so bashful and timorous, that though he taught rhetoric, yet he could never have the confidence to speak in public. Cicero, the master of Roman eloquence, was wont to begin his speeches with a low, quivering voice, just like a school-boy, afraid of not saying his lesson perfect enough to escape whipping: and yet Fabius commends this property of Tully as an argument of a considerate orator, sensible of the difficulty of acquitting himself with credit: but what hereby does he do more than plainly confess that wisdom is but a rub and impediment to the well management of any affair? How would these heroes crouch, and shrink into nothing, at the sight of drawn swords, that are thus quashed and stunned at the delivery of bare words? [Illustration: 113] Now then let Plato's fine sentence be cried up, that "happy are those commonwealths where either philosophers are elected kings, or kings turn philosophers." Alas, this is so far from being true, that if we consult all historians for an account of past ages, we shall find no princes more weak, nor any people more slavish and wretched, than where the administrations of affairs fell on the shoulders of some learned bookish governor. Of the truth whereof, the two Catos are exemplary instances: the first of which embroiled the city, and tired out the senate by his tedious harangues of defending himself, and accusing others; the younger was an unhappy occasion of the loss of the peoples' liberty, while by improper methods he pretended to maintain it To these may be added Brutus, Cassius, the two Gracchi, and Cicero himself, who was no less fatal to Rome, than his parallel Demosthenes was to Athens: as likewise Marcus Antoninus, whom we may allow to have been a good emperor, yet the less such for his being a philosopher; and certainly he did not do half that kindness to his empire by his own prudent management of affairs, as he did mischief by leaving such a degenerate successor as his son Commodus proved to be; but it is a common observation, that _A wise father has many times a foolish son_, nature so contriving it, lest the taint of wisdom, like hereditary distempers, should otherwise descend by propagation. Thus Tully's son Marcus, though bred at Athens, proved but a dull, insipid soul; and Socrates his children had (as one ingeniously expresses it) "more of the mother than the father," a phrase for their being fools. However, it were the more excusable, though wise men are so awkward and unhandy in the ordering of public affairs, if they were not so bad, or worse in the management of their ordinary and domestic