"How fortunate religion has been," he thought, "to secure the exclusive
aid of music and architecture! Philosophy and science have had to fight
their way single-handed; but she has come armed with weapons of
emotional coercion to over-awe and convince the intellectually
unimpressionable. In a great cathedral, with slow, sonorous chanting
reverberating through the long stone galleries, and tapers lit in the
mysterious twilight, every man thinks it is religion, not art, which
almost forces him down upon his knees."
Here the music ceased abruptly, and presently there was a confused
murmur of syllables—the clergyman either preaching or reading.
"Sermons are like Scotch bagpipes," said Mr. Anerley to himself, as he
rose and left the churchyard to wander down to the riverside. "They
sound very well when one doesn’t hear them."
That very day there was a conspiracy formed against the carnal peace of
mind of this aimlessly speculating philosopher. Mr. Bexley’s sermon had
been specially touching to the few ladies who attended the little
church; and the tender, conjugal soul of Mrs. Anerley was grieved beyond
measure as she thought of the outcast whom she had left behind.
Rhetorical threats of damnation passed lightly over her; indeed, you
cannot easily persuade a woman that the lover of her youth has any cause
to fear eternal punishment; but a far less sensitive woman than Mrs.
Anerley might well have been saddened by that incomprehensible barrier
which existed between her and her husband.
"And it is only on this one point," she thought to herself, bitterly.
"Was there ever such a husband as he is—so forbearing, and kind, and
generous? Was there ever such a father as he has shown himself to be,
both to Will and to this poor Dove? And yet they talk of him as if he
were a great sinner; and I know that Mrs. Bexley said she feared he was
among the lost."
Be sure Mrs. Bexley did not gain in Mrs. Anerley’s esteem by that
unhappy conjecture. From the moment of its utterance, the two women,
though they outwardly met with cold courtesy, were sworn enemies; and a
feud which owed its origin to the question of the eternal destiny of a
human soul, condescended to exhibit itself in a bitter rivalry as to
which of the two disputants should be able to wear the most stylish
bonnet. Was it the righteousness of her cause, or her husband’s longer
purse, which generally gave Mrs. Anerley the victory over the chagrined
and mortified wife of the pastor?
But with Mr. Bexley, Mrs. Anerley continued on the most friendly terms;
and on this day, so anxious was she, poor soul, to see her husband
united to her in the bonds of faith, that she talked to Mr. Bexley for a
few minutes, and begged him to call round in the evening and try the
effect of spiritual counsel on this sheep who had wandered from the
fold.
Public-domain text, read in full here on John Shaqi.
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