In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"Kloss, C. Boden (Cecil Boden)
History
In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"
Kloss, C. Boden (Cecil Boden)
Andaman and Nicobar Islands (India) -- Description and travel; Natural history -- India -- Andaman and Nicobar Islands
We could not persuade the people to part with any of these, neither
would they sell one of the large figures. Tanamara has a life-sized
statue, painted black, with a white face, and although he was offered in
exchange a dress-suit and a white sun-helmet, which he much coveted, he
would not part with his double: its price was far above rupees. I was,
however, permitted to photograph both pictures and figure; although,
while the latter was being moved from the house to the beach, he was in
an agony of apprehension, for he believes that if any accident should
happen to it, illness on his part would follow, while, had we broken it
or taken it away, he himself would certainly die. The object of these
figures is to keep devils from working harm to their owners. Some people
have none, while others sometimes possess two or more.
"_February 7._--The people are far too occupied with their feasting to
take much notice of our presence: on shore I found them so busy and
excited that the photographs I had hoped for could not be obtained.
Every day four large canoes go across to the other side of the harbour
for coconuts, of which very few grow about the village: all the vessels
are gaily decorated, and the paddlers are in holiday attire--collars of
split banana leaf (_f[=u]m_), beads, new cottons, and red paint on their
noses.
"Tanamara came on board to tell us that the dance, at which by
arrangement we are to be spectators, will be ready to-morrow morning;
but that, to give a proper dance, the performers require to be jolly,
and to be jolly needs a bottle of rum, which under the circumstances it
was our duty to supply. He only stopped to beg for a glass of spirits,
and then returned to the amusements on shore. Laughter, cheers, and
singing have been going on in the village all the evening."
"_February 8._--About nine o'clock this morning, taking with us a supply
of liquid--half water, half rum--we landed at the village, and were
received with a cordiality which doubtless owed its warmth partly to the
presence of the bottles. In the banqueting-house we found dancing still
in progress, that, judging from the noise made, had lasted throughout
the night. All the cottons had been taken down, but the stand of spoons
still remained in the centre of the floor. Every one still on his legs
was very hilarious; we were shown large jars which last evening were
full of toddy. Lying about the sides of the floor people were sleeping,
some from sheer weariness, some from intoxication. All were gaily
dressed; bright cottons hung from the shoulders like a cloak, round the
neck were strings of beads and collars of frilled banana-leaf, now
faded; many wore ear-stretchers of red and white cotton made into
rosettes, and the men were crowned with chaplets of twisted print: we
saw several handsome belts, made of silver wire and rupees (almost the
only use to which money is put), and some wore armlets of silver not
unlike those brass-wire ornaments affected by Dyak women.
Public-domain text, read in full here on John Shaqi.
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