In the brush : $b or, Old-time social, political, and religious life in the southwest — John Shaqi
In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
Monday, I spent the forenoon with the officers of the county Bible
Society, instructing them in their duties and aiding them in writing
their reports. In the afternoon I attended a funeral that was less
like a funeral than any I had ever witnessed, and seemed more strange
to me than anything I had yet seen. The clergyman invited me to go
with him to the graveyard, where he had engaged to be present at the
burial. The funeral party was from the country. The coffin was conveyed
in a large farm-wagon drawn by six mules. The mud was very deep and
very red. The family and neighbors followed on horseback, a straggling
company, attempting to maintain no semblance of a procession or any
kind of order. The women were dressed as I have since seen thousands
of Brush-women dressed. They had long riding-skirts made of coarse
cotton-factory cloth, dyed the inevitable butternut-color. Their
bonnets were of the simplest possible construction, made of any kind
of calico, stiffened and bent over the top of the head in such form as
to protect the neck, and project a long distance beyond the face, and
usually called "sun-bonnets." The company all rode as near the grave as
they conveniently could, and with the exception of those who officiated
in lowering the coffin into the grave, they all sat upon their horses
while the clergyman performed his brief religious services. There
were no sable mourning-weeds. The contrast in colors and dress from
those usually seen at a funeral, as well as in all the forms generally
observed on such an occasion, impressed me very strangely. On another
occasion I attended a funeral where the company followed after the
corpse in the same straggling manner, though the most of them were on
foot, and on their way to the graveyard they climbed the fences and
went across-lots by a shorter route, leaving the hearse to go around
the road, and they were at the grave to receive and bury the corpse
when the hearse arrived. This was not from any want of respect, for the
person buried was a college graduate and lawyer. It was simply their
way of doing things.
On Tuesday, having completed all my arrangements for the exploration
and supply of the county with Bibles, I took stage and returned
to headquarters. As from time to time I received the reports of
the Bible-distributor, and learned of the amount sold, and of the
large number of families destitute who gladly received as a gift
this inestimable treasure, I felt that in all my toils and personal
privations in thus exploring the Brush, I had not labored in vain nor
spent my strength for naught. In the great day, when all the good
results of these labors shall be revealed, I know that there will be no
cause for regret, but much for joy.
Public-domain text, read in full here on John Shaqi.
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