In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
On arriving at the spot my curiosity was abundantly
gratified and rewarded. I saw for the first time an immense ox in the
process of being barbecued. And this was the process: A large trench
had been dug in the ground, about six or seven feet wide, eight or ten
feet long, and four or five feet deep. This trench had been filled
with the best quality of beech or maple wood from the body of the
trees. This had been set on fire and burned until there was left a bed
of burning coals, some two or three feet deep, that did not emit a
particle of smoke. The slaughtered ox had been laid completely open,
and two large spits, about eight feet long, had been thrust through
each fore and hind leg lengthwise, and four negroes or more, taking
hold of the ends of these spits, had laid the ox over this trench above
this bed of burning coals. There the bovine monarch lay, cooking as
beautifully as in my childhood I had seen many a turkey, suspended by
a long string, swinging before the large wood-fire that was burning
and blazing upon the ample hearth of our family kitchen. And it was
upon the same principle--the juices were all cooked in. The negroes
were gathered around the ox, with large swabs upon long sticks, with
which they incessantly "basted" it, with a liquid prepared for this
purpose and standing in large kettles on either side of the trench.
From time to time the large bed of coals was stirred, and occasionally
they performed the difficult feat of turning over the entire ox, so
that each side might be cooked at an equal rate of progress. This work
they greatly enjoyed. There was enough of the wild and strange about
it to gratify their excitable natures. For the time being they were
supremely happy. The stillness of the night, the surrounding darkness,
and the gleams of that large and brightly burning bed of coals in the
overhanging tree-tops, gave to the whole scene a weird character which
awoke all the enthusiasm of their untutored natures. Through the long
night they cheerfully plied their task, stirring up from the depths the
live burning coals, and "basting" and turning the ox as often as was
necessary. Frequently they sang those strange, wild African songs that
they are accustomed to improvise while at work and upon all kinds of
occasions, and as they echoed among the forest-trees and floated out
upon the night-air, the soft, sweet melody was most enchanting. As I
left to go to my room for the night, and turned to look back upon them
from the darkness, the strange scene seemed not unlike a company of
Druid priests offering a sacrificial victim in some grand old English
forest. In the morning I made them another visit. Many of the coals had
turned to ashes, and the bed was much reduced in depth. But when the
negroes put in their long poles, they stirred up an abundance of bright
coals from the bottom. The ox, which had been placed over the fire at
sundown the night before, was to be cooked until noon, when the grand
Public-domain text, read in full here on John Shaqi.
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