In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
I had spent the Sabbath at a small county-seat village, and on Monday
morning my kind friend and hostess said to me: "We are to have a large
wedding on Thursday night of this week, and, if possible, you must
stay in the county long enough to attend it. Mr. C----'s only daughter
is to be married to Mr. R----, our county clerk, and, as Mr. C---- is
a widower, I leave home this morning to go and assist them in their
preparations."
As I was obliged to visit several persons in different parts of the
county, on business connected with my Bible work, I planned my rides
so as to reach the neighborhood in which Mr. C---- resided on the day
appointed for the wedding. I received a cordial welcome from my lady
friend, who was installed as presiding mistress for the occasion, and
from the father of the bride, to whom she introduced me. He was an old
and highly esteemed citizen of the county, and a warm personal and
political friend of her husband. It was on account of these relations
between the families, and purely as an act of neighborly kindness,
that she had left her own home to take charge of his family, and
direct his servants during this, to them, eventful week. He belonged
to the dominant party, and had represented his fellow-citizens in the
Legislature of the State. Tall in stature, plainly dressed, mostly
in home-made jeans, of simple, unstudied manners, his kind face and
warm heart bespoke a man to be revered and loved by his neighbors and
by all to whom he was known. He was in comfortable but not affluent
circumstances--in the vernacular of the region, "a good liver." His
house was of the prevailing style of architecture for the better class
of plantation-houses in the Southwest and South. It was a two-story
frame, with a wide hall or "passage" through the middle of it, and
a chimney on each end, built outside of the house. In the rear, and
communicating with it, was a log building, which had probably been the
home of his early married life, in which the supper-table was to be
spread for this occasion. Early in the afternoon the guests began to
arrive. A few from adjoining counties, and from the greatest distance,
persons of wealth and high social position, came in carriages; but
by far the greatest number, both of ladies and gentlemen, arrived
on horseback. The ladies almost invariably had a carpet-bag or
sachel hung on the horn of their saddles, in which they brought the
dresses in which they were to grace the occasion. A horseback-ride
over such roads, and through such mud and clay as most of them had
come, would not leave the most becoming wedding attire in a very
presentable condition. Hence these arrangements to "dress" after their
arrival. As they rode up, many of them with calico sun-bonnets and
butternut-colored riding-dresses, such as I have elsewhere described,
and bespattered with mud, they looked more like bands of wandering
gypsies than wedding guests. But the best of colored waiting-maids,
Public-domain text, read in full here on John Shaqi.
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