To Cissy, to Mary, whichever it was, she found her curiosity going out
with a rush, a mute effusion that floated back to her, like a returning
tide, the living colour and splendour of the beautiful head, the light
of eyes that seemed to reflect such utterly other things than the mean
things actually before them; and, above all, the high curt
consideration of a manner that even at bad moments was a magnificent
habit and of the very essence of the innumerable things—her beauty, her
birth, her father and mother, her cousins and all her ancestors—that
its possessor couldn’t have got rid of even had she wished. How did our
obscure little public servant know that for the lady of the telegrams
this was a bad moment? How did she guess all sorts of impossible
things, such as, almost on the very spot, the presence of drama at a
critical stage and the nature of the tie with the gentleman at the
Hôtel Brighton? More than ever before it floated to her through the
bars of the cage that this at last was the high reality, the bristling
truth that she had hitherto only patched up and eked out—one of the
creatures, in fine, in whom all the conditions for happiness actually
met, and who, in the air they made, bloomed with an unwitting
insolence. What came home to the girl was the way the insolence was
tempered by something that was equally a part of the distinguished
life, the custom of a flowerlike bend to the less fortunate—a dropped
fragrance, a mere quick breath, but which in fact pervaded and
lingered. The apparition was very young, but certainly married, and our
fatigued friend had a sufficient store of mythological comparison to
recognise the port of Juno. Marguerite might be “awful,” but she knew
how to dress a goddess.
Public-domain text, read in full here on John Shaqi.
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