Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
There was blood upon the ground. An awkward attempt had been made to cut
the brute’s throat, and, this failing, the rifle had been called into
use. Doaks walked up to the animal, and turned her head to look for the
brass tag about her horns which would bear her owner’s mark. She wore no
tag, and her hide had never known the branding-iron. His eye fell on a
peculiar perforation in her ear.
“Mink,” he exclaimed, with a note of anguish, “this hyar critter’s _my
cow_!”
Mink came up, his countenance adjusted to sympathy. He had little of
the instinct of acquisition. He was almost incapable of any sentiment
of that marvelous range of emotions which vibrate with such fineness of
susceptibility to the alternations of gain and loss. He looked like an
intelligent animal as he helped make sure of the herder’s mark.
“Ye hed sech a few head o’ stock o’ yer own, ennyways,” he observed, with
a dolorous lack of tact.
“Oh, Lord A’mighty, none sca’cely,” exclaimed Doaks, feeling very poor.
“I dunno how in this worl’ this hyar cow happened ter be singled out.”
“Mebbe he hed a gredge agin ye, too, ’bout them bones, bein’ ez ye herded
on Thunderhead wunst,” suggested Mink.
“What bones?” demanded Doaks, amazed.
“Why, his’n,” said Mink, in a lowered voice.
“In the name o’ reason, Mink, what air ye a-drivin’ at?” cried Doaks,
flustered and aghast.
“Why, the Herder, o’ course. Him ez skeered the cattle on Thunderhead. I
’lowed mebbe he hed a gredge agin you-uns, too.”
“How’d he kem over hyar?” demanded Doaks, with scorn, as if the harnt of
a Herder were limited to the locality of Thunderhead. “It’s a deal mo’
likely ter be some livin’ man ez hev got a gredge agin ye fur yer minkish
ways, an’ seein’ the critter hed no tag on, an’ warn’t branded nuther,
killed her fur ye.”
Mink drew a long breath. “Waal, I hope so, the Lord knows. I’d settle
him.” An essentially mundane courage was his, but a sturdy endowment as
far as it went.
His imagination was of the pursuant order; it struck out no new trail,
but, given a lead, it could follow with many an active expression of
power. He accepted at once this suggestion, with a confidence as complete
as if he had never credited the grudge of a ghostly herder.
“An’ I’ll be bound I kin tell ye jes’ who ’twar,” he said, stoutly,
producing a corollary to the proposition he had adopted as his own.
“’Twar that thar pop-eyed fool Peter Rood. I reckon ye hev noticed, ef
one o’ them black-eyed, thick-set, big-headed men git made game of ’bout
ennything, he’ll pay ye back some mean way. Stiddier skeerin’ me fur
skeerin’ him, he kems hyar an’ shoots that cow.”
He thrust one hand in his leather belt, and turned his bold bright
glance on his partner. As he stood at his full height, vigorous, erect,
a touch of freakishness in his eyes, decision expressed in his clear-cut
features, a certain activity suggested even in his motionless pose, it
might have seemed that the revenge of shooting the cow was the more
hopeful project.
Public-domain text, read in full here on John Shaqi.
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