Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Even to herself it sometimes seemed that she might have been content more
lightly. Her imbuement with those practical ideas of right and wrong, the
religion of deeds rather than the futilely pious fervors of the ignorant
mountaineers in which creed and act were often widely at variance, was
as mysterious an endowment as the polarity of the loadstone. She was not
introspective, however; she never even wondered that she should speak
openly, without fear or favor, as she felt impelled. Had she lived in an
age when every inward monition was esteemed the voice of the Lord, she
might have fancied that she was called to warn the world of the errors
of its ways. Her sedulous conscience, the austere gravity of her spirit,
her courage, her steadfastness, her fine intelligence, even her obdurate
self-will, might all have had assertive values in those long bygone days.
As an historic woman, she might have founded an order, or juggled with
state-craft, or perished a martyr, or rode, enthusiast, in the ranks
of battle. By centuries belated in Wild-Cat Hollow, she was known as a
“perverted, cross-grained gal” and “a meddlin’ body,” and the “widder
Jessup” had much sympathy for having in a misguided moment married
Alethea’s father. Sometimes the Hollow, distorted though its conscience
was, experienced a sort of affright to recognize its misdeeds in her
curt phrase. It could only ask in retort who set her up to judge of her
elders, and regain its wonted self-complacency as best it might. Even her
own ascetic rectitude lacked some quality to commend it.
“I can’t find no regular fault with Lethe,” her step-mother was wont to
say, “’ceptin’ she’s jes’—Lethe.”
Mrs. Sayles’s voice, pursuing the subject, recalled the girl’s attention:—
“An’ ye tired his patience out,—the critter hed mo’ ’n I gin him credit
fur,—an’ druv him off at last through wantin’ him ter be otherwise. An’
now folks ’low ez him an’ Elviry Crosby air a-goin’ ter marry. I’ll be
bound she don’t harry him none ’bout’n his ways, ’kase her mother tole
me ez she air mighty nigh a idjit ’bout’n him, an’ hev turned off Peter
Rood, who she hed promised ter marry, though the weddin’ day hed been
set, an’ Pete air wuth forty sech ez Mink.”
Alethea turned away abruptly to her work, and as she lightly tossed the
shuttle to and fro she heard, amidst the creaking of the treadle and the
thumping of the batten, her step-mother’s persistent voice droning on:—
“An’ so ye hed yer say, an’ done yer preachin’, an’ he profited by it. I
reckon he ’lowed ef ye jawed that-a-way afore ye war married, thar war
no yearthly tellin’ what ye _could_ say arterward. An’ now,” rising to
the dramatic, “hyar kems along Ben Doaks, powerful peart an’ good enough
ter satisfy ennybody; perlite, an’ saaft-spoken, an’ good-lookin’, an’
respected by all, an’ ready ter marry ye ter-morrer, ef ye’ll say the
word. He owns cattle-critters”—
Public-domain text, read in full here on John Shaqi.
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