For Samuel Salt, Esquire--one of “The Old Benchers of the Inner Temple,”
whose pensive gentility is portrayed in Elia’s essay of that title--had
in his employ, as “his clerk, his good servant, his dresser, his friend,
his ‘flapper,’ his guide, stop-watch, auditor, treasurer,” one John
Lamb; who formed, with his wife and children, the greater part of the
household. Of him, too, under the well-chosen name of Lovel, we have the
portrait, vivid and rounded, in his son’s paper. “He was a man of an
incorrigible and losing honesty. A good fellow withal and ‘would
strike.’ In the cause of the oppressed he never considered inequalities,
or calculated the number of his opponents.... Lovel was the liveliest
little fellow breathing, had a face as gay as Garrick’s, whom he was
said greatly to resemble (I have a portrait of him which confirms it),
possessed a fine turn for humorous poetry--next to Swift and
Prior--moulded heads in clay or plaster of Paris to admiration, by the
dint of natural genius merely; turned cribbage-boards and such small
cabinet toys, to perfection; took a hand at quadrille or bowls with
equal facility; made punch better than any man of his degree in England;
had the merriest quips and conceits, and was altogether as brimful of
rogueries and inventions as you could desire. He was a brother of the
angle, moreover, and just such a free, hearty, honest companion as Mr.
Izaak Walton would have chosen to go a-fishing with.” In truth,
“A merry cheerful man. A merrier man,
A man more apt to frame matter for mirth,
Mad jokes and antics for a Christmas-eve,
Making life social, and the laggard time
To move on nimbly, never yet did cheer
The little circle of domestic friends.”
This John Lamb was devoted to the welfare of his master, Samuel Salt;
who, in turn, did nothing without consulting him, or failed in anything
without expecting and fearing his admonishing. “He put himself almost
too much in his hands, had they not been the purest in the world.” To
him and to his children Salt was a life-long benefactor, and never,
until death had made an end to the good man’s good deeds, did there
fall on the family any shadow of change or trouble or penury.
Public-domain text, read in full here on John Shaqi.
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