In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release — John Shaqi
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate releaseLandor, Arnold Henry Savage
History
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release
Landor, Arnold Henry Savage
Tibet Autonomous Region (China) -- Description and travel
The Rajiwar of Askote occupies a unique position in Kumaon. Having
repurchased his right to the tenure of land in the Askote Pargana as late
as 1855, he now possesses the right of _zamindar_ (translated literally,
_landed proprietor_), and he is the only person to whom has been granted
to retain this privilege in the Kumaon Division. Jagat Sing Pal, the
Rajiwar's nephew, assured me that the people of the Askote Pargana are
brave and good-natured. They never give any trouble to the Rajiwar, who,
on the other hand, is almost a father to them. They apply to him in every
difficulty, in sickness and distress, and he looks after them in true
patriarchal fashion. The Rajiwar is not rich, probably because he spends
so much for the benefit of his people and of the strangers who pass
through Askote. Many of these are little more than beggars, of course,
even when they travel as fakirs, or other religious fanatics, going to or
returning from the sacred Mansarowar Lake in Tibet. The present
Rajiwar,[3] Pushkar Pal, belongs to the Ramchanda family, and he is a
descendant of the Solar dynasty. His ancestors lived in Aoudh or Ayodye
(as it was formerly called), whence they migrated to the hills of Katyur
in Kumaon, where they built a palace. The hill regions up to Killakanjia
and the Jumua River were under the Raja of Katyur's rule, he assuming the
title of Maharaja. A branch of the family came from Katyur to Askote, its
chief retaining the hereditary title of Rajiwar beside that of Pal, which
each male assumes. The Rajiwar pays a yearly tribute of 1800 rupees to
the Government of India. In the time of the Gourkhas he paid nothing
except occasional gifts of _Nafas_ or musk-deer to his neighbour the King
of Nepal, with whom he is still in very close relation. He was then
practically an independent king. Still Rajiwar Pushkar Pal has always
been perfectly loyal to the Government of India.
"Are the people very obsequious to the Rajiwar?" I asked of Jagat Sing
Pal.
"Yes, sir. For instance, when the Rajiwar sits on his _Karoka_ (a kind of
throne) he is saluted with a particularly respectful salaam. His subjects
bring their hand up to the forehead and support the elbow with the left
hand, as a sign that this salutation is so weighty that it requires the
support of the other hand."
At Court functions, the male relatives, friends, and servants sit near
the Rajiwar, his brother first, his son next, then his nephews, etc.
Women are of course not admitted, and although no strict code of
etiquette exists, the Rajiwar and his family are nevertheless always
treated with Eastern deference.
[2] _Daramsalla_, a stone-walled shelter for the use of travellers and
natives.
[3] _Rajiwar:_ head of kingdom.
CHAPTER IV
The Raots--A slippery journey--Superstitious notions--Anger and
jealousy--Friends--To the homes of the
savages--Photography--Habitations.
[Illustration: A YOUNG MAN]
Public-domain text, read in full here on John Shaqi.
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