In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release — John Shaqi
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate releaseLandor, Arnold Henry Savage
History
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release
Landor, Arnold Henry Savage
Tibet Autonomous Region (China) -- Description and travel
The bodies of the better specimens I saw were slight and agile, with no
superfluous fat or flesh. Supple to a degree, yet solid and muscular,
with well-proportioned limbs and a skin of a rich tinge between bronze
and terra-cotta colour, these savages, dirty and unclothed as they were,
certainly appealed to the artistic side of my temperament, particularly
on account of their very majestic deportment. I noticed their regular
breathing, which they usually did through the nose, keeping their mouths
tightly closed, and also one very curious peculiarity about their feet,
viz., the length of the second toe, protruding considerably beyond the
others, and giving them no doubt the power of using their toes almost as
we should our fingers. The palms of their hands were almost without
lines, the finger-nails flat, and their thumbs stumpy with the last
phalange curiously short.
[Illustration: A YOUNG MAN]
If the Raots to-day have adopted some articles of clothing and ornament,
besides altering their diet to a certain extent, it is due entirely to
the Rajiwar of Askote, who, taking a great interest in the tribes he
rules over, provides them in a patriarchal way with all sorts of
necessaries of life. Very few Raots have of late years visited Askote, as
they are of a retiring nature and seem contented with their primitive
abodes in the forests of Chipula, which they claim as their own. Their
only occupations are fishing and hunting, and they are said to have a
predilection for the flesh of the larger Himahlyan monkey, although from
my own observation I should have said that they would eat almost anything
they could get. It has generally been assumed that the Raot women are
kept in strict seclusion and hidden from strangers, and I cannot better
prove the absurdity of this than by reproducing in these pages one of
several photographs of the Raot women, for which they posed at my
request without the slightest objection from the men. They are generally
believed to be chaste, and my photographs prove, I think, that whatever
charm they may possess for the Raot men, their peculiar beauty offers but
little temptation to others.
They are rapidly diminishing in numbers, chiefly no doubt on account of
constant intermarriage. I was assured that the women are not sterile, but
that there is enormous mortality among the young children. They bury
their dead, and for several days afterwards offer food and water to the
spirit of the departed.
I was unable to ascertain what their marriage ceremonies were like, or if
they had any to speak of, but it appeared that there was a considerable
family feeling among couples living maritally together. They are
superstitious and hold in curious awe the spirits of the mountains, the
sun, the moon, fire, water, and wind. Whether this amounts to a definite
form of worship I cannot say: I certainly saw no signs of the offering of
prayers or sacrifices.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account