It is a queer world, a world that is past finding out. Here are two children, touching souls in the fleetest, lightest way in the world, and the touch welds them together forever. And along come two others, and even as the old song has it, "after touch of wedded hands," they are strangers yet. No one knows what makes happiness in love. Certainly marriage is no part of it. Certainly it is not first love, for first lovers often quarrel like cats. Certainly it is not separation, for absence, alas, does not make the heart grow fonder; nor is it children--though the good God knows that should help; for they are love incarnate. Certainly it is not respect, for respect is a stale, cold comforter, and love is deeper than respect, and often lives without it--let us whisper the truth in shame. What, then, is this irrational current of the stuff of life, that carries us all in its sway, that brings us to earth, that guides our destiny here--makes so vastly for our happiness or woe, gives us strength or makes us weak, teaches us wisdom or leads us into folly unspeakable, and all unseen, unmeasured and infinitely mysterious? There was young Tom Van Dorn. Love was a pleasurable emotion, and because it put a joyous fever in his blood, it enhanced his life. But he never defined love; he merely lived on it. Then there was Ahab Wright who regarded love as a kind of sin and when he married the pale, bloodless, shadowy bookkeeper in Wright & Perry's store, he regarded the charivari prepared by Morty Sands and George Brotherton as a shameful rite and tried for an hour to lecture the crowd in his front yard on the evils of unseemly conduct before he gave them an order on the store for a bucket of mixed candy. If Ahab had defined love he would have put cupid in side whiskers and a white necktie and set the fat little god to measuring shingle nails, cod-fish and calico on week days and sitting around in a tail coat and mouse-colored trousers on Sunday, reading the _Christian Evangel_ and the _Price Current_. And again there was Daniel Sands who married five women in a long and more or less useful life. He would have defined love as the apotheosis of comfort. Finally there was Henry Fenn to whom love became the compelling force of his being. Love is many things: indeed only this seems sure. Love is the current of our lives, and like minnows we run in schools through it, guided by instinct and by herd suggestions; and some of us are washed ashore; some of us are caught and devoured, and others fare forth in joy and reach the deep.