Albert, Lake (Congo and Uganda); Nile River; Sudan -- Description and travel
The plague of lice brought upon the Egyptians by Moses has certainly
adhered to the country ever since, if "lice" is the proper translation
of the Hebrew word in the Old Testament. It is my own opinion that the
insects thus inflicted upon the population were not lice, but ticks.
Exod. 8:16: "The dust became lice throughout all Egypt;" again, Exod.
8:17: "Smote dust... it became lice in man and beast." Now the louse
that infests the human body and hair has no connection whatever with
"dust," and if subject to a few hours' exposure to the dry heat of the
burning sand, it would shrivel and die. But the tick is an inhabitant
of the dust, a dry horny insect without any apparent moisture in its
composition; it lives in hot sand and dust, where it cannot possibly
obtain nourishment, until some wretched animal lies down upon the spot,
when it becomes covered with these horrible vermin. I have frequently
seen dry desert places so infested with ticks that the ground was
perfectly alive with them, and it would have been impossible to rest on
the earth.
In such spots, the passage in Exodus has frequently occurred to me as
bearing reference to these vermin, which are the greatest enemies to man
and beast. It is well known that, from the size of a grain of sand in
their natural state, they will distend to the size of a hazelnut after
having preyed for some days upon the blood of an animal. The Arabs are
invariably infested with lice, not only in their hair, but upon their
bodies and clothes; even the small charms or spells worn upon the arm in
neatly-sewn leathern packets are full of these vermin. Such spells
are generally verses copied from the Koran by the Faky, or priest, who
receives some small gratuity in exchange. The men wear several such
talismans upon the arm above the elbow, but the women wear a large bunch
of charms, as a sort of chatelaine, suspended beneath their clothes
around the waist.
Although the tope or robe, loosely but gracefully arranged around the
body, appears to be the whole of the costume, the women wear beneath
this garment a thin blue cotton cloth tightly bound round the loins,
which descends to a little above the knee; beneath this, next to the
skin, is the last garment, the rahat. The latter is the only clothing
of young girls, and may be either perfectly simple or adorned with beads
and cowrie shells according to the fancy of the wearer. It is perfectly
effective as a dress, and admirably adapted to the climate.
The rahat is a fringe of fine dark brown or reddish twine, fastened to
a belt, and worn round the waist. On either side are two long tassels,
that are generally ornamented with beads or cowries, and dangle nearly
to the ankles, while the rahat itself should descend to a little above
the knee, or be rather shorter than a Highland kilt. Nothing can be
prettier or more simple than this dress, which, although short, is of
such thickly hanging fringe that it perfectly answers the purpose for
which it is intended.
Public-domain text, read in full here on John Shaqi.
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