In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
Great scandals have at times arisen in this nunnery. A nun, the sister of
a deserving artist who had learnt his profession in India, was starved
and beaten to death, and the corpse buried at night-time by the nuns on
account of her alleged irregularities. The elder nuns are very fanatical
and ignorant old women. A curly-headed young Armenian, who was detected
on the premises by them, and excused himself on the ground that he wished
to convert them to Protestantism, of which faith he was a paid teacher,
nearly met with the fate of Orpheus; that enterprising youth, after
having an application for increase of pay refused, left religion as a
business and took to dealing in skins, which offered more scope for his
talents. So much care had been expended on his education that he could
read the New Testament in the original Greek; he, however, wisely left a
calling for which he felt he had no vocation.
The nuns visit the sick, and teach, under the superintendence of an able
priest (Mesrop), all the Julfa girls. They are instructed in the elements
of religion, and taught to read the Scriptures, without understanding
them, in ancient Armenian, and to embroider, or to knit socks. The
Armenian Scriptures and prayers are written in ancient Armenian, which
is a language as different from the modern dialect as nineteenth-century
English is from that of Edward the Confessor. Consequently, all the
people, and most of the priests, do not understand either the Scriptures
or the prayers, which many can read. I was present at the burial of a
Christian child by the Shiraz priest; the poor man could neither read nor
write, but he was prompted with the beginning of each prayer by a member
of the congregation, who could read the ancient tongue; as he had these
prayers all by heart he, on getting the cue, recited them fluently.
A great portion of the service in an Armenian church is performed behind
a curtain, which is raised and lowered at intervals. The sacrament is,
I believe, not administered to the laity. The services are inordinately
long. I was present once at a wedding, and the ceremony certainly lasted
two hours.
Baptism is performed by total immersion, and the infant is anointed in
seven places with a cruciform mark, with green oil, said to be brought
from Etchmiadzin.
A priest, as a rule, is sent forth for two years to either India or
Batavia—_where_ he goes is the important point. If he be sent to Bombay,
or a large community of rich Armenians, he returns with enough to keep
him for life and provide for his children; if to a poor village, he
returns as poor as he went; he then is without duty for perhaps five
years. All this is arranged by the Arachnoort, and is usually determined
by the amount of bribe tendered by the priest to him; kissing, in fact,
goes by favour.
Public-domain text, read in full here on John Shaqi.
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