Here I saw for the first time the administration of justice in Persia. The doctor was given the charge of the Jews of Ispahan: the Jews had attended in a large crowd to complain of extortions practised upon them by the soldiers who stood sentry at his gate. These men, not content with exacting small presents from the poor people, had insulted the wife and daughter of one of their number and severely beaten them. As we sat smoking the kalian at the open window, the crowd of some hundred Jewish men and women shrieked and gesticulated; while the two accused soldiers, who stood with the doctor’s servants, vehemently protested their innocence. The hakim-bashi shouted, so did the accused, so did the accusers, who wept, beat on their heads, and prepared apparently to rend their already ragged garments. [Illustration: THE BASTINADO.] “Somebody must be beaten,” said the doctor, “and these Jews are undoubtedly horribly persecuted.” When the shouting was at its highest, the doctor called to the sergeant of infantry and whispered in his ear. The two soldiers turned pale, and the Jews proceeded to implore blessings on the head of the doctor. Presently a pole some eight feet long, with a transverse handle at either end and a loop of rope in the middle, was produced, and, kicking off their boots, the two soldiers lay down on the ground, and each raised a foot; but the doctor was not to be appeased so easily, and insisted on both feet of each man going into the loop. On this being done, the noose was tightened by turning the pole by means of the handles, and the soles of the soldiers’ feet were now upwards, and a fair mark; two other soldiers held the ends of the pole, which is termed a “fellek.” The doctor now adjured the men to confess, as, if they did not, as he put it to them, he should have to thrash them till they did, and then have to punish them for the offence itself; whereas, if they confessed, there would be only one beating and accounts would be clear. Both men confessed, though the value of a confession under such circumstances may be doubted. Then the doctor’s servants drew from his hauz a huge bundle of sticks some five feet long; they were ordinary willow wands, switchy, and about twice the thickness of the thumb at the butt; the bark was left on, and it appeared that they were kept in water to prevent their breaking too easily. Four of the soldiers now seized each half-a-dozen wands, and, taking one in their right hands, awaited the signal. “_Bezan!_” (“Lay on!”) exclaimed the hakim-bashi, and they proceeded to thrash the bare soles of their comrades with the sticks; at first they struck fair on the feet, but whenever the doctor’s eye was not on them, they broke the stick over the “fellek” and substituted a fresh one. The men now roared for mercy; some hundred sticks had been broken over their feet, and, taking an average of four blows for each stick, they had received four hundred, or two hundred each.