In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
A difficult climb of three-quarters of an hour brought one to the
Chah Ali Bunder, a well cut in the surface of the living rock; a huge
square aperture yawns in the surface. The well was probably originally
constructed to supply a mountain fastness with water (which was, I think,
never reached); the shaft is of great depth, and is popularly supposed to
be without bottom. I have attempted to measure it by dropping a stone,
but the echoes thus produced render it impossible. One hears no sound of
water on throwing objects into it, and I have lowered six hundred yards
of string, and the cord has remained still taut.[27]
There are no ruins round it, and this points to an unsuccessful boring
for water. Such a position in the times previous to artillery—and it is
only of very modern introduction in Persia—would have been, _if_ supplied
with water, almost, if not quite, impregnable, for the road up is very
steep, and could easily be rendered quite impassable.
The use to which the Chah Ali Bunder is now put reminds one of the
‘Arabian Nights’; it is the place of execution of faithless women. I am
not sure whether it has been used within the last ten years for that
purpose, I believe it has. But some seventeen years ago a friend of mine
was present at such an execution. The woman was paraded through the
town bareheaded, with her hair cut off, on an ass, her face being to
the tail. She was preceded by the lutis or buffoons of the town singing
and dancing, while the Jewish musicians were forced to play upon their
instruments and join in the procession. All the rabble of the town
of course thronged around the wretched woman. The ass was led by the
executioner, and it was not till nearly dusk that the place of punishment
was reached. The victim had been mercifully drugged with opium, and was
probably unaware of her fate; she was ordered to recite the Mussulman
profession of faith; this she was of course unable to do. Her hands were
bound behind her, a priest recited the profession of faith in her name,
and the executioner, saying “Be-ro!” (“Get thee gone!”) by a touch of
his foot launched her into eternity. Such executions are getting less
common in Persia than formerly.
In Shiraz, where intrigues among married women are very rife, the
husband’s relatives—and often the woman’s make common cause with
them—generally take the matter into their own hands, and either fling the
woman from a roof or into a well, or administer a dose of poison; the
adulterer generally taking refuge in flight, or getting off with a severe
bastinado if the affair is brought home to him; generally, however,
such things are hushed up. In any case no notice is taken of them by
officials, and no punishment is visited upon the actors in these private
tragedies.
Public-domain text, read in full here on John Shaqi.
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