In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
I saw my servant was very busy indeed, and that all the morning a file
of people were flocking into the courtyard, in which I had installed my
dispensary. Precisely at eleven I proceeded to seat myself; what was my
astonishment to find some two hundred people sitting in groups, my two
servants vainly endeavouring to keep some sort of order; the noise was
great, and practical joking and laughter were in the ascendant.
Pierson’s presence, however, awed the rioters, and silence was after a
time obtained, some few of the more noisy among the males being ejected.
I soon found that many of the so-called patients had merely come from
curiosity, while others had old injuries to complain of, and did not
expect medicines, but miracles.
The replies to the question, “What is the matter?” were sometimes highly
ridiculous, one man informing me that he had a serpent in his inside,
while another complained of being bewitched.
Among the ladies, Pierson, who bravely stuck to his self-imposed
duty of interpreter, informed me that the principal request was for
aphrodisiacs, drugs to increase _embonpoint_, and cosmetics; while many
women of apparently great age were urgent for physic for improving their
appearance. Many cases of eye-disease presented themselves, and not a few
of surgical injury, which had been treated only in the most primitive
manner. It was only by four in the afternoon that I succeeded in getting
rid of the rabble-rout that had come to my dispensary.
Rome was not built in a day. As the novelty wore off and the sightseers
ceased to come, the sick, who generally amounted to from two hundred to
two hundred and fifty a day, more or less, became more tractable, and my
servants better able to manage them.
I made stringent rules as to seeing all in the order of their coming,
and separating the men from the women. Although I saw many thousands of
patients in Hamadan, yet I found that I made no appreciable addition to
my income; those who could pay, didn’t; and the only grist that came to
the mill my two men absorbed. These now bloomed out in silken raiment,
and my head-man, whose pay was twelve pounds a year, and clothe and feed
himself, actually kept a servant of his own, and adopted a slow and
dignified pace, which, as he day by day increased in wealth, became more
and more apparent.
I, after some weeks, on some provocation or other, determined to
discharge Ramazan, who immediately told me, with many protestations,
that on account of the great love he bore me he could not leave me, and
was desirous to stay at half-wages. On my remaining obdurate he wished
to stop on nothing a month and “find himself.” He begged so hard that I
couldn’t turn him out, and forgave him. The fact was, that his pickings
from the daily crowd of patients was some ten times as much as his pay.
Often have I been asked by Persian acquaintances, “What is your pay?”
“Little enough,” I reply. “Ah, but what is your modakel?” _i. e._
pickings and stealings.
Public-domain text, read in full here on John Shaqi.
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