And my desire to laugh,--discreetly, under my breath, ready to pull my face sober and be gazing at the clouds the minute our relations should turn round, was strangled by the chill conviction that my uncle's coming means painful things for me. He is going to talk to me; talk about what I am trying so hard not to think of, what I really am succeeding in not thinking of; and he is going to approach the desolating subject in, as he will say and perhaps even persuade himself to believe, a Christian spirit, but in what really is a spirit of sheer worldliness. He has well-founded hopes of soon going to be a bishop. I am his niece. The womenkind of bishops should be inconspicuous, should see to it that comment cannot touch them. Therefore he is going to try to get me to deliver myself up to a life of impossible wretchedness again, only that the outside of it may look in order. The outside of the house,--of the house of a bishop's niece,--at all costs keep it neat, keep it looking like all the others in the street; so shall nobody know what is going on inside, and the neighbours won't talk about one's uncle. If I were no relation but just a mere ordinary stranger-soul in difficulties, he, this very same man, would be full of understanding, would find himself unable, indeed, the facts being what they are, to be anything but most earnestly concerned to help me keep clear of all temptations to do what he calls retrace. And at the same time he would be concerned also to strengthen me in that mood which is I am sure the right one, and does very often recur, of being entirely without resentment and so glad to have the remembrance at least of the beautiful things I believed in. But I am his niece. He is about to become a bishop. Naturally he has to be careful not to be too much like Christ. Accordingly I followed uneasily in his footsteps towards the house, dreading what was going to happen next. And nothing has happened next. Not yet, anyhow. I expect to-morrow.... We spent a most bland evening. I'm as sleepy and as much satiated by ecclesiastical good things as though I had been the whole day in church. My uncle, washed, shaven, and restored by tea, laid himself out to entertain. He was the decorous life of the party. He let himself go to that tempered exuberance with which good men of his calling like to prove that they really are not so very much different from other people after all. Round the hall fire we sat after tea, and again after supper, Dolly and I facing each other at the corners, my uncle and Mrs. Barnes in the middle, and the room gently echoed with seemly and strictly wholesome mirth. 'How enjoyable,' my uncle seemed to say, looking at us at the end of each of his good stories, gathering in the harvest of our appreciation, 'how enjoyable is the indulgence of legitimate fun. Why need one ever indulge in illegitimacy?'