Frontier and pioneer life -- West (U.S.); Hunting -- United States; West (U.S.) -- Description and travel
Killbuck now learned that a scout having brought intelligence that the
two band's of Rapa-hos were hastening to form a junction, as soon
as they learned that their approach was discovered, the Yutas had
successfully prevented it; and attacking one party, had entirely
defeated it, killing thirteen of the Rapaho braves. The other party had
fled on seeing the issue of the fight, and a few of the Yuta warriors
were now pursuing them.
To celebrate so signal a victory, great preparations sounded their notes
through the village. Paints--vermilion and ochres, red and yellow--were
in great request; whilst the scrapings of charred wood, mixed with
gunpowder, were used as substitute for black, the medicine color.
The lodges of the village, numbering some two hundred or more, were
erected in parallel lines, and covered a large space of the level
prairie in shape of a parallelogram. In the center, however, the
space which half-a-dozen lodges in length would have taken up was
left unoccupied, save by one large one, of red-painted buffalo-skins,
tattooed with the mystic totems of the medicine peculiar to the nation.
In front of this stood the grim scalp-pole, like a decayed tree-trunk,
its bloody fruit tossing in the wind; and on another pole, at a few feet
distance, was hung the bag with its mysterious contents. Before each
lodge a tripod of spears supported the arms and shields of the Yuta
chivalry, and on many of them smoke-dried scalps rattled in the wind,
former trophies of the dusky knights who were arming themselves within.
Heraldic devices were not wanting--not, however, graved upon the
shield, but hanging from the spear-head, the actual totem of the warrior
it distinguished. The rattlesnake, the otter, the carcajou, the mountain
badger, the war-eagle, the konqua-kish, the porcupine, the fox, &c.,
dangled their well-stuffed skins, displaying the guardian medicine
of the warriors they pertained to, and representing the mental and
corporeal qualities which were supposed to characterize the braves to
whom they belonged.
From the center lodge, two or three medicinemen, fantastically attired
in the skins of wolves and bears, and bearing long peeled wands of
cherry in their hands, occasionally emerged to tend a very small fire
which they had kindled in the center of the open space; and when a thin
column of smoke arose, one of them planted the scalp-pole obliquely
across the fire. Squaws in robes of white dressed buckskin, garnished
with beads and porcupines' quills, and their faces painted bright red
and black, then appeared. These ranged themselves round the outside of
the square, the boys and children of all ages, mounted on barebacked
horses, galloping round and round, and screaming with eagerness,
excitement, and curiosity.
Public-domain text, read in full here on John Shaqi.
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