In the School-Room: Chapters in the Philosophy of EducationHart, John S. (John Seely)
Philosophy
In the School-Room: Chapters in the Philosophy of Education
Hart, John S. (John Seely)
Teaching
Schools, then, especially schools in which moral and religious truth is
inculcated, are the most powerful means of lessening crime, and of
lessening the costly and frightful apparatus of criminal administration.
As schoolhouses and churches increase in the land, jails and prisons
diminish. As knowledge is diffused, property becomes secure, and rises
in value. A community, therefore, is bound to see that its members are
properly educated, if for no other reason, in mere self-defence. The
many must be educated, in order that the many may be protected. A great
city is just as sacredly bound to provide for its teeming population the
light of knowledge, as it is to provide material light for its streets.
The one kind of illumination, equally with the other, is an essential
part of its police. No matter what the cost, the dark holes and alleys
must be flooded with the light of truth, before which the owls and bats
and vampyres of society will be scattered to the winds. A great city
without schools would be a hell,--a seething caldron of vice, impurity,
and crime. No man of sound mind would choose such a place for the
residence of himself and family, who had the means of living in any
other place. If we could suppose two cities entirely equal in other
respects, but in one of them a superior and costly system of free
schools, while the other spent not a dollar upon schools, but depended
solely upon the rigors of the law and the strong arm of avenging justice
for restraining the ignorant and corrupt masses, can there be any doubt
which city would be the safest and most desirable place of residence?
Whatever view of this subject may be taken in other countries, we in
this country are shut up to the necessity of popular education. We at
least have no choice. Universal suffrage necessitates universal
education. If we do not educate our people, educate universally, educate
wisely and liberally, we can hardly expect to maintain permanently our
popular institutions. The man's vote, who cannot read the names on the
ballot which he throws into the box, counts just as much in deciding
public affairs as yours, who are versed in statesmanship and political
economy. He is a partner in the political firm. You can neither withdraw
from the firm yourself, nor can you throw him out. In the absence of
general education, this tremendous power of suffrage is something
frightful to contemplate. "The greatest despotism on earth," says De
Tocqueville, "is an excited, untaught public sentiment; and we should
hate not only despots, but despotism. When I feel the hand of power lie
heavy on my brow, I care not to know who oppresses me; the yoke is not
the easier, because it is held out to me by a million of men."
Public-domain text, read in full here on John Shaqi.
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