In the School-Room: Chapters in the Philosophy of EducationHart, John S. (John Seely)
Philosophy
In the School-Room: Chapters in the Philosophy of Education
Hart, John S. (John Seely)
Teaching
The danger from this source is intensified by the immense immigration
from abroad which is going on, and which bids fair very greatly to
increase. The great majority of those who seek our shores, come here
ignorant. With little knowledge of any kind, and with no knowledge
whatever of the nature of republican institutions, these men, almost at
once, are made sharers of the popular sovereignty, with all its
tremendous powers of peace and war, order and anarchy, life and death.
Not to have a system of public education, by which these ignorant and
dangerous masses shall be enlightened, and shall be assimilated to the
rest, and to the better part, of the population, is simply suicidal. Our
national life hangs upon our common schools.
Besides this grave political consideration, affecting the interests of
the entire body politic, and the question of the success and stability
of our national institutions, there is another consideration coming home
closely and individually to each man's personal interests. Where the law
of trial by jury prevails, every citizen, whether educated or ignorant,
takes part in the administration of justice. Twelve men, taken
indiscriminately from the mass of the people, or if with any
discrimination, taken more frequently from the lower walks of life than
from the higher, are placed in a jury box to decide upon almost every
possible question of human interests. The jury decides your fortune,
your reputation. The jury says whether you live or die. Go into a court
of justice. Are they light matters which those twelve men are to
determine? Look at the anxious faces of those whose estates, whose good
name, whose worldly all hangs upon the intelligence of those twelve men,
or of any one of them. What assurance have you, save that which comes
from popular education, that these men will understand and do their
duty? Who would like to trust his legal rights or his personal safety to
the verdict of a jury of Neapolitan lazzaroni?
In a few short years, the idle boys who are now prowling about the
streets and alleys of our towns, the wharf-rats of our cities, will be a
part of our jurymen. Is it of no consequence to me, whether their minds
shall be early trained and disciplined, so that they will be capable of
following a train of argument, or of comprehending a statement of facts?
How is it possible to administer justice with any degree of fairness and
efficiency, where the majority of those who are to constitute the
jurymen and the witnesses are stolidly ignorant? By common law, every
man has a right to be tried by his peers. Let law then provide that
those shall, in some substantial sense, be my peers, on whose voice my
all in life may depend.
Public-domain text, read in full here on John Shaqi.
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