United States -- History -- Civil War, 1861-1865 -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
It was on the night of my thirteenth birthday, I know, that the old
farm-house was burned over our heads. By that reckoning I must have been
six or seven when I went to live with Farmer Beech, because at the time
he testified I had been with him half my life.
Abner Beech had often been supervisor for his town, and could have
gone to the Assembly, it was said, had he chosen. He was a stalwart,
thick-shouldered, big man, with shaggy dark eyebrows shading stern hazel
eyes, and with a long, straight nose, and a broad, firmly shut mouth.
His expansive upper lip was blue from many years of shaving; all the
rest was bushing beard, mounting high upon the cheeks and rolling
downward in iron-gray billows over his breast. That shaven upper lip,
which still may be found among the farmers of the old blood in our
district, was, I dare say, a survival from the time of the Puritan
protest against the mustaches of the Cavaliers. If Abner Beech, in the
latter days, had been told that this shaving on Wednesday and Saturday
nights was a New England rite, I feel sure he would never have touched
razor again.
He was a well-to-do man in the earlier time--a tremendous worker, a
“good provider,” a citizen of weight and substance in the community. In
all large matters the neighborhood looked to him to take the lead. He
was the first farmer roundabout to set a mowing-machine to work in his
meadows, and to put up lightning-rods on his buildings. At one period
he was, too, the chief pillar in the church, but that was before the
episode of the lightning-rods. Our little Union meeting-house was
supplied in those days by an irregular procession of itinerant
preachers, who came when the spirit moved and spoke with that entire
frankness which is induced by knowledge that the night is to be spent
somewhere else. One of these strolling ministers regarded all attempts
to protect property from lightning as an insolent defiance of the Divine
Will, and said so very pointedly in the pulpit, and the congregation
sat still and listened and grinned. Farmer Beech never forgave them.
There came in good time other causes for ill-feeling. It is beyond the
power of my memory to pick out and arrange in proper sequence the events
which, in the final result, separated Abner Beech from his fellows. My
own recollections go with distinctness back to the reception of the news
that Virginia had hanged John Brown; in a vaguer way they cover the two
or three preceding years. Very likely Farmer Beech had begun to fall out
of touch with his neighbors even before that.
Public-domain text, read in full here on John Shaqi.
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