In the Year Ten ThousandHarben, Will N. (Will Nathaniel)
Science
In the Year Ten Thousand
Harben, Will N. (Will Nathaniel)
Fathers and sons -- Fiction; Science fiction; Short stories; Utopias -- Fiction
“Yes, but we cannot blame him; he thought he was right. Millions of
his countrymen applauded him. A greater warrior than he was a man
named Napoleon Bonaparte. Washington fought under the belief that he
was doing his country a service in defending it against enemies, but
everything in history goes to prove that Bonaparte waged war to
gratify a personal ambition to distinguish himself as a hero. Wild
animals of the lowest orders were courageous, and would fight one
another till they died; and yet the most refined of the human race,
eight or nine thousand years ago, prided themselves on the same
ferocity of nature. Women, the gentlest half of humanity, honored men
more for bold achievements in shedding blood than for any other
quality. But murder was not only committed in wars; men in private
life killed one another; fathers and mothers were now and then so
depraved as to put their own children to death; and the highest
tribunals of the world executed murderers without dreaming that it was
wrong, erroneously believing that to kill was the only way to prevent
killing.”
“Did no one in those days realize that it was horrible?” asked the
youth.
“Yes,” answered the father, “as far back as ten thousand years ago
there was an humble man, it is said, who was called Jesus Christ. He
went from place to place, telling every one he met that the world
would be better if men would love one another as themselves.”
“What kind of man was he?” asked the boy, with kindling eyes.
“He was a spiritual genius,” was the earnest reply, “and the greatest
that has ever lived.”
“Did he prevent them from killing one another?” asked the youth, with
a tender upward glance.
“No, for he himself was killed by men who were too barbarous to
understand him. But long after his death his words were remembered.
People were not civilized enough to put his teachings into practice,
but they were able to see that he was right.”
“After he was killed, did the people not do as he had told them?”
asked the youth, after a pause of several minutes.
“It seems not,” was the reply. “They said no human being could live as
he had directed. And when he had been dead for several centuries,
people began to say that he was the Son of God who had come to earth
to show men how to live. Some even believed that he was God himself.”
“Did they believe that he was a person like ourselves?”
The old man reflected for a few minutes, then, looking into the boy’s
eager face, he answered: “That subject will be hard for you to
understand. I will try to make it plain. To the unformed minds of
early humanity there could be nothing without a personal creator. As
man could build a house with his own hands, and was superior to his
work, so he argued that some unknown being, greater than all visible
things, had made the universe. They called that being by different
names according to the language they spoke. In English the word used
was ‘God.’”
Public-domain text, read in full here on John Shaqi.
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