Another shoot of this hardy shrub of prejudice is that women are too good to mingle in everyday life--they are too sweet and too frail--that women are angels. If women are angels we should try to get them into public life as soon as possible, for there is a great shortage of angels there just at present, if all we hear is true. Then there is the pedestal theory--that women are away up on a pedestal, and down below, looking up at them with deep adoration, are men, their willing slaves. Sitting up on a pedestal does not appeal very strongly to a healthy woman--and, besides, if a woman has been on a pedestal for any length of time, it must be very hard to have to come down and cut the wood. These tender-hearted and chivalrous gentlemen who tell you of their adoration for women, cannot bear to think of women occupying public positions. Their tender hearts shrink from the idea of women lawyers or women policemen, or even women preachers; these positions would "rub the bloom off the peach," to use their own eloquent words. They cannot bear, they say, to see women leaving the sacred precincts of home--and yet their offices are scrubbed by women who do their work while other people sleep--poor women who leave the sacred precincts of home to earn enough to keep the breath of life in them, who carry their scrub-pails home, through the deserted streets, long after the cars have stopped running. They are exposed to cold, to hunger, to insult--poor souls--is there any pity felt for them? Not that we have heard of. The tender-hearted ones can bear this with equanimity. It is the thought of women getting into comfortable and well-paid positions which wrings their manly hearts. Another aspect of the case is that women can do more with their indirect influence than by the ballot; though just why they cannot do better still with both does not appear to be very plain. The ballot is a straight-forward dignified way of making your desire or choice felt. There are some things which are not pleasant to talk about, but would be delightful to vote against. Instead of having to beg, and coax, and entreat, and beseech, and denounce as women have had to do all down the centuries, in regard to the evil things which threaten to destroy their homes and those whom they love, what a glorious thing it would be if women could go out and vote against these things. It seems like a straightforward and easy way of expressing one's opinion. But, of course, popular opinion says it is not "womanly." The "womanly way" is to nag and tease. Women have often been told that if they go about it right they can get anything. They are encouraged to plot and scheme, and deceive, and wheedle, and coax for things. This is womanly and sweet. Of course, if this fails, they still have tears--they can always cry and have hysterics, and raise hob generally, but they must do it in a womanly way. Will the time ever come when the word "feminine" will have in it no trace of trickery?