Women -- Canada; Women -- Conduct of life; Women -- History; Women -- Social and moral questions; Women -- Social conditions
The mighty Roman nation followed in the same path. In the days of her
strength, and national health, the women took their full share of the
domestic burden, and as well fulfilled important social functions.
Then came slave labor, and the Roman woman no longer worked at
honorable employment. She did not have to. She painted her face, wore
patches on her cheeks, drove in her chariot, and adopted a mincing
foolish gait that has come down to us even in this day. Her children
were reared by someone else--the nursery governess idea began to take
hold. She took no interest in the government of the state, and soon
was not fit to take any. Even then, there were writers who saw the
danger, and cried out against it, and were not a bit more beloved than
the people who proclaim these things now. The writers who told of
these things and the dangers to which they were leading unfortunately
suggested no remedy. They thought they could drive women back to the
water pitcher and the loom, but that was impossible. The clock of time
will not turn back. Neither is it by a return to hand-sewing, or a
resurrection of quilt-patching that women of the present day will save
the race. The old avenues of labor are closed. It is no longer
necessary for women to spin and weave, cure meats, and make household
remedies, or even fashion the garments for their household. All these
things are done in factories. But there are new avenues for women's
activities, if we could only clear away the rubbish of prejudice which
blocks the entrance. Some women, indeed many women, are busy clearing
away the prejudice; many more are eagerly watching from their boudoir
windows; many, many more--the "gentle ladies," reclining on their
couches, fed, housed, clothed by other hands than their own--say: "What
fools these women be!"
There are many women who are already bitten by the poisonous fly of
parasitism; there are many women in whose hearts all sense of duty to
the race has died, and these belong to many classes. A woman may
become a parasite on a very limited amount of money, for the corroding
and enervating effect of wealth and comfort sets in just as soon as the
individuality becomes clogged, and causes one to rest content from
further efforts, on the strength of the labor of someone else. Queen
Victoria, in her palace of marble and gold, was able to retain her
virility of thought and independence of action as clearly as any
pioneer woman who ever battled with conditions, while many a
tradesman's wife whose husband gets a raise sufficient for her to keep
one maid, immediately goes on the retired list, and lets her brain and
muscles atrophy.
The woman movement, which has been scoffed and jeered at and
misunderstood most of all by the people whom it is destined to help, is
a spiritual revival of the best instincts of womanhood--the instinct to
serve and save the race.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account