Children do not need their mother's care always, and the mother who has given up every hope and ambition in the care of her children will find herself left all alone, when her children no longer need her--a woman without a job. But, dear me, how the church has exalted the self-sacrificing mother, who never had a thought apart from her children, and who became a willing slave to her family. Never a word about the injury she is doing to her family in letting them be a slave-owner, never a word of the injury she is doing to herself, never a whisper of the time when the children may be ashamed of their worked-out mother who did not keep up with the times. The preaching of the church, having been done by men, has given us the strictly masculine viewpoint. The tragedy of the "willing slave, the living sacrifice," naturally does not strike a man as it does a woman. A man loves to come home and find his wife or his mother darning his socks. He likes to believe that she does it joyously. It is traditionally correct, and home would not be home without it. No man wants to stay at home too long, but he likes to find his women folks sitting around when he comes home. The stationary female and the wide-ranging male is the world's accepted arrangement, but the belief that a woman must cherish no hope or ambition of her own is both cruel and unjust. Men have had the control of affairs for a long time, long enough perhaps to test their ability as the arbiters of human destiny. The world, as made by man, is cruelly unjust to women, and cruelly beset with dangers for the innocent young girl. Praying and weeping have been the only weapons that the church has sanctioned for women. The weeping, of course, must be done quietly and in becoming manner. Loud weeping becomes hysteria, and decidedly bad form. Women have prayed and wept for a long time, and yet the liquor traffic and the white slave traffic continue to make their inroads on the human family. The liquor traffic and the white slave traffic are kept up by men for man--women pay the price--the long price in suffering and shame. The pleasure and profit--if there be any--belong to men. Women are the sufferers--and yet the law decrees that women shall not have any voice in regulating these matters.