Women -- Canada; Women -- Conduct of life; Women -- History; Women -- Social and moral questions; Women -- Social conditions
Now, if men, with their good organizing ability and their love of
comfort and their sense of their own importance, were set down to do
the work that women have done all down the centuries, they would evolve
a scheme something like this in each of the country neighborhoods.
There would be a central station, municipally owned and operated, one
large building fitted out with machinery that would be run by gasoline,
electricity, or natural gas. This building would contain in addition
to the school-rooms, a laundry room, a bake-shop, a creamery, a
dressmaking establishment, and perhaps a butcher shop.
The consolidated school and the "Beef-rings" in the country district
are already established facts, and have opened the way for this larger
scheme of cooperation. In this manner the work would be done by
experts, and in the cheapest way, leaving the women in the farm homes
with time and strength to raise their children.
This plan would solve the problem, too, of young people leaving the
farm. Many of the young people would find occupation in the central
station and become proficient in some branch of the work carried on
there. They would find not only employment, but the companionship of
people of their own age. The central station would become a social
gathering place in the evenings for all the people of the district, and
it is not too visionary to see in it a lecture hall, a moving-picture
machine, and a music room. Then the young people would be kept on the
farms because their homes would be pleasanter places. No woman can
bake, wash, scrub, cook meals and raise children and still be happy.
To do all these things would make an archangel irritable, and no home
can be happy when the poor mother is too tired to smile! The children
feel an atmosphere of gloom, and naturally get away from it as soon as
they can. The overworked mother cannot make the home attractive; the
things that can be left undone are left undone, and so the cushions on
the lounge are dirty and torn, the pictures hang crooked on the walls,
and the hall lamp has had no oil in it for months. That does not
matter, though, for the family live in the kitchen, and, during the
winter, the other part of the house is of the same temperature as a
well. Knowing that she is not keeping her house as it should be kept
has taken the heart out of many a woman on the farm. But what can she
do? The meals have to be cooked; the butter must be made!
There are certain burdens which could be removed from the women on the
farm; there is part of their work that could be done cheaper and better
elsewhere, and the whole farm and all its people would reap the benefit.
But right about here I think I hear from Brother Bones of Bonesville:
"Do you mean to say that we should pay for the washing, ironing,
bread-making, sewing?" he cries out. "We never could afford it, and,
besides, what would the women put in their time at if all that work was
done for them?"
Public-domain text, read in full here on John Shaqi.
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