It is plain enough that no one troubles himself about the appearance of these figures, for they come, not threatening and demanding tribute, but conscious of the overpowering might of the European. True, a few months ago, not so far from my camp, their warriors surprised and destroyed a caravan of nearly a thousand coast folk. But, generally speaking, they do not care to have to reckon with the superior weapons of Europe. They even accept some food from me. And in this matter they are not so dainty as they used to be in former times, when the warriors--obedient to strict dietary laws--lived only on the meat and milk of their herds. Of course, here we have to deal with only a small number of them. Yonder, on the wild uplands, there still live a not inconsiderable number of Masai, who having saved their herds, or got them together again, keep as far away as may be from the Europeans and their uncanny weapons. The Masai warriors, with their wives, children, and herds, seem to me to be fit accessories for this desert landscape. In the evening, dances amuse us till late in the night, and many a wordy skirmish breaks out as some of my bearers who, thanks to former journeys, have some knowledge of the Masai tongue, gossip with these nomads of the wilderness. The coast folk think themselves high as the heavens above the “savage” Masai. The Masai warriors, in return, despise the burden-bearing coast folk, count them as “barbarians,” and scornfully call them “il’meek.” But the times have changed, and so it comes to pass that my people too join in the dance, which lasts late into the night: that songs of the warriors and the women--“‘Singolioitin loo-‘l-muran” and “Loo-‘ngoroyok”--ring out through the darkness, the chorus finding a manifold echo with its oft-repeated “Ho! He! Ho! Na! He! Hoo!” It is a “Leather Stocking” kind of poetry, and indeed the redskins of the New World and the Masai here in Dark Africa seem to me alike. The former had to yield to civilisation, the same fate awaits the latter. No one had the least anxiety about the night. We quietly allowed the Moran[2] to bivouac near the camp. Our march through the wild highlands of the Wasotiko and the Wanandi had deadened our sense of such dangers. We could have no forebodings of the fierce struggle lasting for years that was yet to come between the English troops and those peoples, or imagine how warlike and skilled in self-defence they were. The presence of hundreds of spear- and club-armed warriors in the camp had become an almost daily experience, and great was the surprise of the English officers, later on, when they heard that the great caravan, which I had joined, had had the good fortune to pass through these districts without any fighting.