Incentives to the Study of the Ancient Period of American History: An address, delivered before the New York Historical; Society, at its forty-second anniversary, 17th November 1846 — John Shaqi
Incentives to the Study of the Ancient Period of American History: An address, delivered before the New York Historical; Society, at its forty-second anniversary, 17th November 1846Schoolcraft, Henry Rowe
History
Incentives to the Study of the Ancient Period of American History: An address, delivered before the New York Historical; Society, at its forty-second anniversary, 17th November 1846
Schoolcraft, Henry Rowe
America -- Antiquities; Indians -- Origin
To these principles, they appeal _now_, as they did in the days of the
discovery. They believe in the sacred character of Fire, and regard it
as the mysterious element of the Universe, which typifies the Divinity.
They believe, and practice strictly, with the descendants of Abraham,
the law of separation, but not the practice of circumcision. With the
ancient Phoenicians, they attribute extraordinary powers, to the wisdom
and subtlety of the Serpent, and this reptile holds a high place in
their mythology. They regard the Tortoise, as the original increment,
and medium of the creation of the Earth, and view the Bear and the Wolf
as enchanted heroes of supernatural energies. And they have adopted the
devices of these three animals as the general Totemic types and bond of
their separation into clans. They are as observant as any of the
orientalists were, of the flight of birds. They draw, with the ancient
Chaldeans, prognostications from the clouds. They preserve the simple
music of the Arcadian pipe, which is dedicated to love. They people
their woods and mountains, and romantic water-falls, with various
classes of wood and water nymphs, fairies and genii. They had
anticipated the author of the "Rape of the Lock" in the creation of a
class of personal gnomes, who nimbly dance over the lineaments of the
human frame. They have a class of seers and prophets, who mutter from
the ground, the decisions of fate and Providence. They believe in the
idea of ghosts, witchcraft, and vampires. They place the utmost
reliance on dreams and night visions. A dream and a revelation, are
synonymous. Councils are called, and battles are fought on the
prognostications of a dream. They are astrologers and star-gazers, and
draw no small part of their mythology from the skies. They fast to
obtain the favor of the Deity, and they feast, at the return of the
first fruits. They have concentrated the wisdom and fancy of their
forefathers and sages, in allegories and fables. With the Arabs, they
are gifted in the relation of fictitious domestic tales, in which
necromancy and genii, constitute the machinery of thought. With the
ancient Mesopotamians, Persians and Copts, they practice the old art of
ideographic, or picture writing. They are excellent local geographers,
and practical naturalists. There is not an animal, fish, insect or
reptile in America, whose character and habitudes they do not
accurately and practically know. They believe the earth to be a plain,
with four corners, and the sky a hemisphere of material substance-like
brass, or metal, through which the planets shine, and around which the
sun and moon revolve. Over all, they install the power of an original
Deity, who is called the Great Spirit, who is worshipped by fire, who
is invoked by prayer, and who is regarded, from the cliffs of the
Monadnock,[14] to the waters of the Nebraska,[15] as omnipotent,
immaterial, and omnipresent.
[14] A mountain in New Hampshire, seen from the sea.
Public-domain text, read in full here on John Shaqi.
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