Inchbracken: The Story of a Fama ClamosaCleland, Robert
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Inchbracken: The Story of a Fama Clamosa
Cleland, Robert
Historical fiction; Scotland -- Fiction
'Do ye mean to say 'at I'm leein', Mester Sangster? I'm but a puir man
to you, I ken weel; an' I'm mindin' 'at ye're the Laird of Auchlippie;
but I was ordeened to the eldership o' the kirk the same day ye was
yoursel', an' I'm thinkin' we're baith brithers in the house o' God,
whaur there's no respect of persons; an' I kenna what for ye suld
think I'm leein' ony mair nor yersel'.'
'Whisht, man!' remonstrated Peter Malloch. 'The Laird never thocht to
misdoubt _you_. It's just a way o' speakin' folk's gotten. But I'm
sayin', Mester Sangster, I cud gang a lang gate mysel' e'y pruivin' o'
thae suspeecions. I hae seen the minister wi' my ain een, slinkin'
frae the auld wife's door, lang efter dark; an' the verra next day,
doon she comes to me for tea an' sneeshin' an' sic like trokes as a
puir body can do wantin' weel eneugh, an' pays a' wi' a pund note o'
the Peterhead Bank. There's nae misdoubtin' whaur that siller cam
frae! An' folk dinna gie notes to puir bodies for naething.'
'Folk differ in that as in other things, Peter,' retorted the laird
with a shrug. 'Some wad gie a bodle gin they had ane, an' when they
haena they gie a bawbee. An' mony's the button I hae fand in the kirk
collections in my time! But I can't see that therefore we must
attribute Mr. Brown's liberality to an evil motive. He preaches
liberal giving, you know, and he practises what he preaches. Perhaps
we might all take a lesson from him and increase our charities without
going beyond our duty.'
'Hech!' sighed a voice in the corner, 'it's no the amount! It's the
speerit it's dune in; an' that's a grand truith, an' a comfortin'. It
was the Widdie's twa mites 'at gat a' the praise!'
'Yes!' retorted the Laird with a chuckle, 'but they were all her
living! The chield that put the button in the plate gets little
countenance there! But, to return to the rumours; there would have to
be some more conclusive evidence before any step could be taken in the
matter. As I have said before, I believe the whole thing is just idle
talk, and I will be no party to insulting Mr. Brown by even bringing
such an insinuation under his notice. This parish and the whole church
owe him gratitude for his zealous and self-denying labours. I regard
the whole tenor of his life among us as ample refutation of any
unsubstantiated report that can be circulated to his disparagement;
and I wonder that any office-bearer of this church, after all the
intercourse we have been privileged to have with him, can think
otherwise. I think it is the duty of all here present, to put down
this tattling of idle tongues; and if we cannot stop, at least we
should not heed them, and by-and-by they will cease to wag of
themselves.'
Public-domain text, read in full here on John Shaqi.
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