Inchbracken: The Story of a Fama ClamosaCleland, Robert
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Inchbracken: The Story of a Fama Clamosa
Cleland, Robert
Historical fiction; Scotland -- Fiction
'I see na that a' has been said,' observed Ebenezer, so soon as the
Laird was beyond hearing, 'or that ony thing has been said ava that's
ony gude. Are we to let the hale thing drap, an' mak fules o' oursel's
afore the hale glen, just to pleasure Auchlippie? I trow no!'
'An' what wad ye be for doin' then?' asked one.
'I'll tell ye what we suld do,' suggested another. 'Isna Mester Dowlas
comin' to haud the meetin,' an' lay the fundation o' the new Kirk? An'
what for suldna we ca' him to adveese wi' us what ocht to be dune? I'm
thinkin' he's as weel able as Auchlippie to direc' folk, an' we needna
be feared to anger _him_, he's no a laird.'
'Aweel!' said Ebenezer, who had now mounted on the top of the tall
stool, and was benevolently regarding the meeting from his
self-appointed station as chairman. 'Ye'll better juist muive that,
Andra Semple, an' as I'm e'y chair I'll put yer motion to the meetin'.
An' syne _ye_ can muive an adjournment, Elluck Lamont, an' we'll
adjourn to Thursday efternoon, whan the kirk skells. An' sae we'll be
a' in order ('let a'thing be dune decently an' in order,' says the
Apostle) till we get Mester Dowlas to set us richt.'
Thus the meeting had but small direct result. Its effect indirectly,
however, was considerable. When, early that evening, the members had
stolen down the lane near the minister's cottage, to intercept each
other and feel circuitously towards the point of interest, each would
have been ashamed, first and unsupported, to repeat aloud the rumours
that had reached him. When he had heard them in the first instance,
usually from his wife--it is the gentle sex usually which originates
or introduces such tales, probably because it has no head to break,
which is to say, that its corporal immunities in a civilized land
enable it to say unpunished what would bring down on the male tattler
both brawls and broken bones,--he had at first declared it was
impossible, and then that it was unlikely; and even when, after
dwelling on it in his mind, the love of a sensation made him half
think half hope there might be something in it, he would hesitate to
allude to it save by a whisper and a shake of the head, and would
caution his wife not to repeat it, or let herself appear as one who
was giving it currency. When, however, the matter had been talked
over, audible speech exercised its usual defining and contracting
influence. The mysterious and appalling, as well as the doubtful
element, became vulgarised as well as realized. Without any additional
evidence, yet in the company of so many others who all believed, each
felt it due to his own character for clear-sightedness and high moral
tone to dismiss every remnant of doubt, and to be eager for the
exposure and punishment of the offender. Afterwards, in the presence
of the accused himself, their certainty had begun a little to waver.
The many pieties and goodnesses associated with him in their memories,
Public-domain text, read in full here on John Shaqi.
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