Romanies -- Great Britain -- Biography; Smith, George, 1830-
“And then perhaps the ladies do not offer insuperable objections to have
their palms crossed?” To this soft impeachment the gipsy monarch only
returned a knowing wink, as much as to say, “Why should we not humour the
whims of our fair visitors.”
* * * * *
_Extract from the_ “_Liverpool Review_,” _June_ 26_th_, 1886.
The gipsies are still the rage at the Exhibition, and each day King Smith
and his Royal consort receive the homage of well-dressed crowds of lady
admirers. With the prestige gained by the patronage of Queen Victoria,
they come with confidence before a credulous public, and so far their
_levees_ have been pecuniarily successful. Their cleanly and well
ordered encampment was visited this week by the Mayor and Mayoress, who
were much interested, if not edified, by their interviews with these
ultra respectable Bohemians. Selling little fancy baskets is ostensibly
the only traffic carried on by the olive complexioned family; but this is
not their only stock-in-trade. It is surprising to witness the large
number of _graudes dames_ who enter the tent for the sole object of
having their fortunes told. This strange curiosity was supposed to exist
only amongst domestic servants, but Mary Jane’s mistress seems quite as
anxious to dive into the mysteries of the future. Many ladies feel
ashamed to patronise chiromancy in the Exhibition, but have asked for
private appointments with her Majesty Mrs. Smith. Not a few in their
eagerness to penetrate into futurity conquer their natural timidity, and
boldly enter. In such cases it is an amusing spectacle to observe the
furtive manner in which the operation is conducted, and how the fair ones
make a hurried exit as if conscious of having done something very foolish
and ridiculous. As a rule it is the Queen whose palm is crossed, but
some young mashers prefer having their fortunes told by one of the
princesses.
* * * * *
_Extract from the_ “_Glasgow Weekly Mail_,” _Saturday_, _May_ 21, 1892.
GIPSY KING IN GLASGOW.
IN A TENT OF ISHMAEL.
Public-domain text, read in full here on John Shaqi.
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