Incidents of Travel in Yucatan, Vol. I.Stephens, John L.
History
Incidents of Travel in Yucatan, Vol. I.
Stephens, John L.
Yucatán (Mexico : State) -- Description and travel
But the adelantado found it much more difficult than he expected to
reduce the Indians of Tobasco; and while he was engaged in it, the
Spaniards in Campeachy, instead of being able to penetrate into the
country, were undergoing great sufferings. The Indians cut off their
supplies of provisions, and, being short of sustenance, nearly all
became ill. They were obliged to make constant sorties to procure food,
and it was necessary to let the horses go loose, though at the risk of
their being killed. They were reduced so low that but five soldiers
remained to watch over and provide for the rest. Finding it impossible
to hold out any longer, they determined to abandon the place. Gonzales
Nieto, who first planted the royal standard on the shores of Yucatan,
was the last to leave it, and in the year 1535 not a single Spaniard
remained in the country.
It was now notorious that the adelantado had not fulfilled the order to
carry with him priests, and, by many of the daring but devout spirits
of that day, his want of success in Yucatan was ascribed to this cause.
The viceroy of Mexico, in the exercise of the discretion allowed under
a rescript from the queen, determined forthwith to send priests, who
should conquer the country by converting the Indians to Christianity.
The venerable Franciscan friar, Jacobo de Festera, although superior
and prelate of the rich province of Mexico, zealous, says the
historian, for the conversion of souls, and desirous to reduce the
whole world to the knowledge of the true God, offered himself for this
spiritual conquest, expecting many hardships, and doubtful of the
result. Four persons of the same order were assigned as his companions;
and, attended by some friendly Mexicans who had been converted to
Christianity, on the eighth of March they arrived at Champoton, famed
for the "mala pelea," or bad fight, of the Spaniards.
Public-domain text, read in full here on John Shaqi.
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