Incidents of Travel in Yucatan, Vol. II.Stephens, John L.
History
Incidents of Travel in Yucatan, Vol. II.
Stephens, John L.
Yucatán (Mexico : State) -- Description and travel
which time it was as much unknown to them as to the rest of the world.
This intelligence gave great weight to the consideration which had
often suggested itself before, that cities may exist equal to any now
known, buried in the woods, overgrown and lost, which will perhaps
never be discovered.
On the walls of this desolate edifice were prints of the "mano
colorado," or red hand. Often as I saw this print, it never failed to
interest me. It was the stamp of the living hand; it always brought me
nearer to the builders of these cities, and at times, amid stillness,
desolation, and ruin, it seemed as if from behind the curtain that
concealed them from view was extended the hand of greeting. These
prints were larger than any I had seen. In several places I measured
them with my own, opening the fingers to correspond with those on the
wall. The Indians said it was the hand of the master of the building.
The mysterious interest which, in my eyes, always attached to this red
hand, has assumed a more definite shape. I have been advised that in
Mr. Catlin's collection of Indian curiosities, made during a long
residence among our North American tribes, was a tent presented to him
by the chief of the powerful but now extinct race of Mandans, which
exhibits, among other marks, two prints of the red hand; and I have
been farther advised that the red hand is seen constantly upon the
buffalo robes and skins of wild animals brought in by the hunters on
the Rocky Mountains, and, in fact, that it is a symbol recognised and
in common use by the North American Indians of the present day. I do
not mention these as facts within my own knowledge, but with the hope
of attracting the attention of those who have opportunities and
facilities for investigation; and I suggest the interesting
consideration that, if true, the red hand on the tent and the buffalo
robes points back from the wandering tribes in our country to the
comparatively polished people who erected the great cities at the
south; and if true that it is at this day used as a sign or symbol by
our North American Indians, its meaning can be ascertained from living
witnesses, and through ages of intervening darkness a ray of light may
be thrown back upon the now mysterious and incomprehensible characters
which perplex the stranger on the wall of the desolate southern
buildings.
Public-domain text, read in full here on John Shaqi.
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