And Leysin, breaking bounds, let his speech burst forth in a stream of explanation, learned of actual knowledge, as he claimed, and uttered with a vehement conviction that produced an undeniable effect upon his astonished listener. Told by no dreamer, but by a righteous man who lived, not merely preached his certain faith, Hendricks, before the half was heard, forgot what age and land he dwelt in. Whole blocks of conventional belief crumbled and fell away. Brick walls erected by routine to mark narrow paths of proper conduct--safe, moral, advisable conduct--thawed and vanished. Through the ruins, scrambling at him from huge horizons never recognised before, came all manner of marvellous possibilities. The little confinement of modern thought appalled him suddenly. Leysin spoke slowly, said little, was not even speculative. It was no mere magic of words that made the dim-lit study swim these deep waters beyond the ripple of pert creeds, but rather the overwhelming sense of sure conviction driving behind the statements. The little man had witnessed curious things, yes, in his missionary days, and that he had found truth in them in place of ignorant nonsense was remarkable enough. That silly superstitions prevalent among older nations could be signs really of their former greatness, linked mightily close to natural forces, was a startling notion, but it paved the way in Hendricks’ receptive mind just then for the belief that certain so-called elements might be worshipped--known intimately, that is--to the uplifting advantage of the worshippers. And what elements more suitable for adoring imitation than wind and fire? For in a human body the first signs of what men term life are heat which is combustion, and breath which is a measure of wind. Life means fire, drawn first from the sun, and breathing, borrowed from the omnipresent air; there might credibly be ways of assaulting these elements and taking heaven by storm; of seizing from their inexhaustible stores an abnormal measure, of straining this huge raw supply into effective energy for human use--vitality. Living with fire and wind in their most active moments; closely imitating their movements, following in their footsteps, understanding their ‘laws of being,’ going _identically_ with them--there lay a hint of the method. It was once, when men were primitively close to Nature, instinctual knowledge. The ceremony was the teaching. The Powers of fire, the Principalities of air, existed; and humanity _could_ know their qualities by the ritual of imitation, could actually absorb the fierce enthusiasm of flame and the tireless energy of wind. Such transference was conceivable.