Incwadi Yami; or, twenty years' personal experience in South Africa — John Shaqi
Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
Leaving behind Lister’s pretty coffee trees and banana groves, Smerdon’s
mill and extensive sugar fields, I crossed the Umhlanga River, so named
by the Kafirs from the reeds on its banks, which nearly hide it from
view, and ascending a steep cutting along the side of a hill named
Kaht’s Kop, caught sight at last, at a turn of the road, of the village
of Verulam, lying snugly ensconced in a hollow among the hills on the
banks of the Umhloti River. Another mile brought me to my journey’s end.
Turning the sharp corner of a neglected graveyard, a pretty church on
one side of the road, and on the other a sweet little thatched cottage,
literally smothered with honeysuckles, and which I soon learned was the
parsonage, greeted my view.
Putting up my horse at the inn, I called and paid my respects to the
resident magistrate, Dr. Blaine, a member of my own profession. After
lunching with him, we walked round the village, and he introduced me to
the principal inhabitants, not omitting the worthy vicar, the Rev. W. A.
Elder, and his wife, who were kind enough to invite me to take up my
residence with them. A few more days saw me settled down, and I
commenced regular practice in the county on April 3d, 1865.
Sugar was at that time paying handsomely and coffee promising well, and
consequently good wages were given to native laborers; yet the planters,
although surrounded by a large Kafir population, were never able to rely
on obtaining a regular supply of labor, as the native was too
independent, the young men merely working until they were able to save
enough money to buy cattle sufficient to pay for a wife. The consequence
was that the planters, although surrounded by hundreds of thousands of
natives, had been compelled, about six years before my arrival, to
organize a system of coolie immigration from India. One of the
agreements they were obliged to enter into with the Indian government
was that regular medical supervision should be provided for all
immigrants; and to defray this cost, the planter was authorized to make
a deduction of one shilling a month from the wages of each coolie.
I soon became acquainted with all the planters in my division of the
county, and found that a regular visit once a month to each estate,
combined with the exigencies of a private practice, kept me busy, “week
in, week out, from morn till night.”
Public-domain text, read in full here on John Shaqi.
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