Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
It has been stated, I may add, that certain chiefs required their
subjects on their return home to bring them a tribute in diamonds. This
I do not believe ever occurred to any great extent, if at all, as in
1872 a party of diggers to test this rumor, taking the law into their
own hands, made a tour through a large portion of the Transvaal and Free
State, overhauling thousands of natives homeward bound, without finding
a single diamond on any one of them, although on one party numbering
some 200 they found 197 guns, £3,000 in gold, and nearly two tons of
gunpowder. In contradiction to this, however, the late Sir Bartle Frere
told a deputation of the Kimberley Mining Board, which waited upon him
during his visit to the Fields in 1880, that in coming down through the
Transvaal several traders and other trustworthy people on whom he could
rely had informed him that most of the chiefs, and in fact all the great
ones, had stores of beautiful diamonds, which had been brought to them,
a few at a time, by their young men on their return home from work at
the Fields.
The native laborer at the present time through contaminating influences
has become an adept, and will steal with an adroitness which almost
defies detection.
In the Brazilian mines every precaution is taken to prevent thieving,
but without entire success. A slave on finding a diamond is compelled at
the moment of its discovery to notify the fact by holding it up between
his finger and thumb. No slave is allowed to remain for any length of
time at any one part of the long trough in which the soil is washed for
fear he should plant a diamond for subsequent removal. In addition, all
are narrowly searched, but in spite of this care the slaves hide
diamonds in the sores on their bodies, which they produce by cutting
nicks in their skins for this purpose, and ofttimes also swallow them,
though when a negro is suspected of doing so the administration of
strong purgatives, confinement in a bare room and severe punishment
invariably follow.
Our free nigger is not a whit behind his South American cousin; he uses
his nose, mouth, stomach, ears, toes and hair to conceal the diamonds
that he steals, and at nightfall walks home from the mine or from the
sorting table singing with an air of _abandon_ which would “deceive the
very elect,” the diamond being all the while secreted on his person.
This, previous to the passing of the last Act, he could do with
impunity, for the searching of servants, although it had been for years
permissible to masters, _vide_ Government Notice No. 14, 1872, was not
as it is now conducted by a government staff. This was especially the
case when native labor was scarce, for then any individual master was
afraid to make an exception which could give offense, and which might
deprive him at once of the whole of his laborers.
Public-domain text, read in full here on John Shaqi.
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