They are comfortably housed, and being unable to obtain the deleterious and adulterated liquor which has proved so many a native’s poison and death, are in the main much healthier than their uncompounded brethren, who spending two-thirds of their wages in drink on Saturday and Sunday are almost inanimate the following day and unable to work. It is needless to say that this system has aroused considerable opposition from the Kafir store-keepers, canteen-keepers and others whose purchasers are mainly natives, together with, it goes without saying, the I. D. B. gentry and a few who are neither I. D. B.’s, Kafir store-keepers nor the like, but who conceive that the system will tend to ruin the commerce of the town.[47] It is urged that the principle of “live and _let_ live” was never more flagrantly outraged; that the bread is taken out of honest men’s mouths; that it is not by Kafirs, not even mainly by Kafirs, that diamonds are taken from the mines, and that it is a direct interference with the liberty of the subject. The last reason, however, is not a very cogent one against the subject, as the native agrees of his own accord to the contract, and philanthropists declare the compound to be an unmingled boon to the Kafir. That it involves something allied to the “truck system” is apparently plain, as of course the necessities of life must be purchased in the compound, though it must be remembered that the legislative enactments which forbid the system in England were introduced to protect the employé whose wages were diminished by the unfair profits and the exorbitant interest charged by the “tommy shop,” _not_ to protect the shopkeeper whose business was interfered with. Again, the wages are paid in cash, and the company’s store can in the event of the native failing to pay up at the end of the week merely, as I surmise, recover it by ordinary civil process. The companies disclaim all intention of making any profits for their shareholders by their shops in the compound, and are prepared to accept outside price-lists and distribute the profits among such institutions as the free hospital and the public library. That those who have sunk their money, large or small, in the erection of Kafir stores and native bars feel the system a grievance I can readily understand, and for my part, on the principle of self-preservation being the first law of nature, am not disposed to blame them very much, if at all, for endeavoring to protect their interests by getting a bill introduced into parliament to abolish not the compound system, but to render it almost null and void by limiting the period during which the Kafirs can be kept in the compounds, through a clause principally to the effect that no goods can be vended there. A bill was introduced into the Cape parliament last year with this object, but a compromise, which is perhaps only temporary, was effected, and the bill withdrawn.