Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
On Dec. 3d, 1834, the _Burlington_ left Boston with a party consisting
of six missionaries and their wives, of which the late Dr. Lindley, my
father-in-law, was one, and arrived safely in Capetown on Feb. 5th,
1835, when three of their number, including Dr. Lindley, started almost
at once for the interior. Seven weeks’ wagon traveling brought them to
Griquatown, where they rested five months, arriving at Kuruman early in
1836. Here Dr. Lindley formed the acquaintance of the late Dr. Moffat,
and received much advice from him as to his future course of action.
Leaving Dr. Wilson behind with the ladies he went forward in company
with Mr. Venables to Mosega, in Klein Mariko, the headquarters of
Mosilikatze, chief of the Matabélé tribe, styled by Moffat the Napoleon
of the desert, whose permission to advance had already been obtained.
This position, about two hours from Zeerust, in the Transvaal Republic,
was the place upon which they had fixed to build a station and commence
their good work, a French mission having some short time before been
expelled from the same locality by Mosilikatze.
[Illustration:
INANDA: THE MISSIONARY STATION OF REV. D. LINDLEY.
]
The district was well chosen, and the spot where they settled, still
called Zenderling’s Post (Missionaries’ Post), was situated in a
charming, well-watered valley, embosomed in the hills in the district of
Marico, near Magaliesberg, in latitude 25°, 27′, longitude 27°, 47′.
Here, on June 15th, 1836, they commenced their labors, which, however,
were soon to be brought to a tragic end. Mosilikatze did not approve of
the teaching of the missionaries, which reflected to a certain extent on
his own actions, forbade his people to listen to them, and himself left
Mosega. Still these devoted men and women prayed and hoped that more
favorable opportunities would arise; for, to add to their misfortunes at
the time, a fever, obstinate and distressing, laid low many of their
families—caused partly by the climate, and partly by the damp floors of
the mud houses, which they had hastily built. Yet neither the distrust
or suspicion entertained by Mosilikatze, or the ravages and deaths
caused by the fever, drove them from the work to which they had devoted
themselves.
Public-domain text, read in full here on John Shaqi.
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